“How charming!” ejaculated Lady Grace, with a languid enthusiasm.
“The Roman nobility,” continued Lady Lackington, “stands proudly forward, as the only society in Europe to which the travelling English cannot obtain access.”
“They have other prejudices, my Lady—if I may so dare to call sentiments inspired by higher influences—than those which usually sway society. These prejudices are all in favour of such as regard our Church, if not with the devotion of true followers, at least with the respect and veneration that rightfully attach to the first-born of Christianity.”
“Yes,” said Lady Lackington, as, though not knowing very well to what, she gave her assent, and then added, “I own to you I have always experienced a sort of awe—a sense of—what shall I call it?”
“Devotion, my Lady,” blandly murmured Monsignore, while his eyes were turned on her with a paraphrase of the sentiment.
“Just so. I have always felt it on entering one of your churches—the solemn stillness, the gloomy indistinctness, the softened tints, the swelling notes of the organ—you know what I mean.”
“And when such emotions are etherialised, when, rising above material influences, they are associated with thoughts of what is alone thought-worthy, with hopes of what alone dignifies hope, imagine, then, the blessed beatitude, the heavenly ecstasy they inspire.”
Monsignore had now warmed to his work, and very ingeniously sketched out the advantages of a creed that accommodated itself so beautifully to every temperament—that gave so much and yet exacted so little—that poisoned no pleasures—discouraged no indulgences—but left every enjoyment open with its price attached to it, just as objects are ticketed in a bazaar. He had much to say, too, of its soothing consolations—its devices to alleviate sorrow and cheat affliction—while such was its sympathy for poor suffering humanity, that even the very caprices of temper—the mere whims of fancied depression—were not deemed unworthy of its pious care.
It is doubtful whether these ladies would have accorded to a divine of their own persuasion the same degree of favour and attention that they now bestowed on Monsignore Clifford. Perhaps his manner in discussing certain belongings of his Church was more entertaining; perhaps, too—we hint it with deference—that there was something like a forbidden pleasure in thus trespassing into the domain of Rome. His light and playful style was, however, a fascination amply sufficient to account for the interest he excited. If he dwelt but passingly on the dogmas of his Church, he was eloquently diffuse on its millinery. Copes, stoles, and vestments he revelled in; and there was a picturesque splendour in his description of ceremonial that left the best-“effects” of the opera far behind. How gloriously, too, did he expatiate on the beauty of the Madonna, the costliness of her gems, and the brilliancy of her diadem! How incidentally did he display a rapturous veneration for loveliness, and a very pretty taste in dress! In a word, as they both confessed, “he was charming.'' There was a downy softness in his enthusiasm, a sense of repose even in his very insistence, peculiarly pleasant to those who like to have their sensations, like their perfumes, as weak and as faint as possible.
“There is a tact and delicacy about these men from which our people might take a lesson,” said Lady Lackington, as the door closed after him.