‘There is no Inquisition; there are no prisons,’ muttered the other monk. ‘They who once met chastisement are won back now with love and gentleness.’
‘You will be well cared for, and with kindness, noble lady,’ said the other.
‘It is alike to me; I am ready,’ said she, rising, and preparing to follow them.
CHAPTER XVI. INTRIGUE
The life of a man has been aptly compared to the course of a stream: now clear, now troubled, now careering merrily onward in joyous freedom, now forcing its turbid course amid shoals and rocks; but in no circumstance does the comparison more truthfully apply than in those still intervals when, the impulse of force spent, the waveless pool succeeds to the rapid river. There are few men, even among the most active and energetic, who have not known such periods in life. With some these are seasons of concentration—times profitably passed in devising plans for the future. Others chafe under the wearisome littleness of the hour, and long for the days of activity and toil; and some there are to whom these intervals have all the charm of a happy dream, and who love to indulge themselves in a bliss such as in the busy world can never be their fortune to enjoy.
Among these last, a true disciple of the school who take refuge in the ideal and the imaginative as the sole remedy against the ills of actual life, was Gerald Fitzgerald. When he arose from his sick-bed, it was with a sort of dreamy, indistinct consciousness that he was of high rank and station; one whose claims, however in abeyance now, must be admitted hereafter; that for the great part he was yet to fill, time alone was wanting. As to the past, it was a dream-land wherein he ventured with fear. It was in vain he asked himself, how much of it was true or false? Had this event really occurred? Had that man ever lived? The broken incidents of a fevered head, mingled with the terrible realities he had gone through; and there were many of his mere fancies that engaged his credulity more powerfully than some of the actual events of his chequered life.
His convalescence was passed at the Cardinal’s villa of Orvieto; and if anything could have added to the strange confusion which oppressed him, it was the curious indistinct impression his mind preserved of the place itself. The gardens, fountains, statues, were all familiar. How had they been so revealed to him? As he strolled through the great rooms, objects struck him as well known; and yet, the Père Massoni had said to him: ‘Orvieto will interest you; you have never been there’; and his Eminence, in his invitation, suggested the same thought. Day after day he pondered over this difficulty, and he continually turned over in his mind this question: ‘Is there some inner picture in my being of all that I am to meet with in life? Has existence only to unroll a tableau, every detail of which is graven on my heart? Have other men these conflicts within their minds? Is it that by some morbid condition of memory I am thus tortured? and must I seek relief by trying to forget?’ The struggle thus suggested, rendered him daily more taciturn and thoughtful. He would sit for hours long without a word; and time glided on absolutely as though in a sleep.
If Gerald’s life was passed in this inactivity, the Père Massoni’s days were fully occupied. From Ireland the tidings had long been of the most discouraging kind. The great cause which should have been confided to the guidance of the Church, and such as the Church could have trusted, had been shamefully betrayed into the hands of a party deeply imbued with all the principles of the French Revolution; men taught in the infamous doctrines of Voltaire and Volney, and who openly professed to hate a church even more than a monarchy. How the North of Ireland had taken the lead in insurrection—how the Presbyterians, sworn enemies as they were to Catholicism, had enrolled themselves in the cause of revolt—how all the ready, active and zealous leaders were among that class and creed, the Priest Carrol had not failed to write him word; nor did it need the priest’s suggestive comments to make the clever Jesuit aware of all the peril that this portended. Was it too late to counteract these evils? by what means could men be brought back from the fatal infatuation of those terrible doctrines? how was the banner of the Faith to be brought to the van of the movement? were the thoughts unceasingly in his mind. The French were willing to aid the Irish, so also were the Dutch; but the intervention would only damage the cause the Père cared for. Nor did he dare to confide these doubts to the Cardinal and ask his counsel on them, since, to his Eminence he had continually represented the case of Ireland in a totally different light. He had taught him to believe the people all jealous for the Faith, cruelly oppressed by England, hating the dynasty that ruled them, and eagerly watching for the return of the Stuarts, if haply there yet lived one to renew the traditions of that illustrious house. By dint of instances, and no small persuasive power, he at last had so far succeeded as to enlist the sympathies of his Eminence in the youth personally, and was now plotting by what means he could consummate that interest by a marriage between Gerald and the beautiful Guglia Ridolfi.
This was a project which, if often indistinctly hinted at between them, had never yet been seriously treated, and Massoni well knew that with Caraffa success was a mere accident, and that what he would reject one day with scorn he would accept the next with eagerness and joy. Besides, the gloomy tidings he constantly received from Ireland indisposed the Père to incur any needless hazards. If the Chevalier was not destined to play a great part in life, the Cardinal would never forgive an alliance that conferred neither wealth nor station. The barren honour of calling a prince of the House of Stuart his nephew would ill requite him for maintaining a mere pensioner and a dependant. Against these considerations there was the calculation how far the cause of Fitzgerald might profit by the aid such a man as Caraffa could contribute, when once pledged to success by everything personally near and dear to himself. Might not the great churchman, then, be led to make the cause the main object of all his wishes?