Jack Hinton: The Guardsman

by Charles James Lever

'You see that high mountain to the left there?' said he after a long pause. 'Well, our road lies around the foot of it; and, please God, by to-morrow evening we 'll be some five-and-twenty miles on the other side, in the heart of my own wild country, with the big mountains behind you, and the great blue Atlantic rearing its frothing waves at your feet.' He stopped for an instant, and then grasping my arm with his strong hand, continued in a low, distinct voice: 'Never speak to me nor question me about what we saw last night, and try only to remember it as a dream. And now let me tell you how I intend to amuse you in the far west.'

Here the priest began a spirited and interesting description of the scenery and the people—their habits, their superstitions, and their pastimes. He sustained the interest of his account with legend and story, now grave, now gay—sometimes recalling a trait from the older history of the land; sometimes detailing an incident of the fair or the market, but always by his wonderful knowledge of the peasantry, their modes of thinking and reasoning, and by his imitation of their figurative and forcible expressions, able to carry me with him, whether he took the mountain's side for his path, sat beside some cotter's turf-fire, or skimmed along the surface of the summer sea in the frail bark of an Achill fisherman. I learned from him that in the wild region where he lived there were above fifteen thousand persons, scarce one of whom could speak or understand a word of English. Of these he was not only the priest, but the ruler and judge. Before him all their disputes were settled, all their differences reconciled. His word, in the strongest sense of the phrase, was law—not indeed to be enforced by bayonets and policemen, by constables and sheriffs' officers, but which in its moral force demanded obedience, and would have made him who resisted it an outcast among his fellows.

'We are poor,' said the priest, 'but we are happy. Crime is unknown among us, and the blood of man has not been shed in strife for fifty years within the barony. When will ye learn this in England? When will ye know that these people may be led, but never driven; that they may be persuaded, but never compelled? When will ye condescend to bend so far the prerogative of your birth, your riches, and your rank, as to reason with the poor and humble peasant that looks up to you for protection? Alas! my young friend, were you to ask me what is the great source of misery of this unhappy land, I should tell you the superior intelligence of its people. I see a smile, but hear me out. Unlike the peasantry of other countries, they are not content. Their characters are mistaken, their traits misconstrued—-partly from indifference, partly from prejudice, and in a great measure because it is the fashion to recognise in the tiller of the soil a mere drudge, with scarce more intelligence than the cattle in his plough or the oxen in his team. But here you really have a people quick, sharp-sighted, and intelligent, able to scan your motives with ten times the accuracy you can guess at theirs; suspicious, because their credulity has been abused; revengeful, because their wild nature knows no other vindicator than their own right arm; lawless, for they look upon your institutions as the sources of their misery and the instruments of your tyranny towards them; reckless, for they have nothing to lose; indolent, for they have nothing to gain. Without an effort to win their confidence or secure their good-will, you overwhelm them with your institutions, cumbrous, complicated, and unsuitable; and while you neglect or despise all appeal to their feelings or affections, you place your faith in your soldiery or a special commission. Heaven help you! you may thin them off by the gallows and transportation, but the root of the evil is as far from you as ever. You do not know them, you will not know them. More prone to punish than prevent, you are satisfied with the working of the law, and not shocked with the accumulation of crime; and when, broken by poverty and paralysed by famine, a gloomy desolation spreads over the land, you meet in terms of congratulation to talk over tranquilised Ireland.'

In this strain did the good priest continue to develop his views concerning his country—the pivot of his argument being, that, to a people so essentially different in every respect, English institutions and English laws were inadequate and unsuitable. Sometimes I could not only but agree with him. At others I could but dimly perceive his meaning and dissent from the very little I could catch.

Enough of this, however. In a biography so flimsy as mine, politics would play but an unseemly part; and even were it otherwise, my opportunities were too few and my own incapacity too great to make my opinions of any value on a subject so complicated and so vast. Still, the topic served to shorten the road, and when towards evening we found ourselves in the comfortable parlour of the little inn at Ballyhocsousth,* so far had we both regained our spirits that once more the priest's jovial good-humour irradiated his happy countenance; and I myself, hourly improving in health and strength, felt already the bracing influence of the mountain air, and that strong sense of liberty never more thoroughly appreciated than when regaining vigour after the sufferings of a sick-bed.

* Town of the Fight of Flails.

We were seated by an open window, looking out upon the landscape. It was past sunset, and the tall shadows of the mountains were meeting across the lake, like spirits who waited for the night-hour to interchange their embraces. A thin pale crescent of a new moon marked the blue sky, but did not dim the lustre of the thousand stars that glittered round it. All was hushed and still, save the deep note of the rail, or the measured plash of oars heard from a long distance. The rich meadows that sloped down to the water sent up their delicious odours in the balmy air, and there stole over the senses a kind of calm and peaceful pleasure as such a scene at such an hour can alone impart.

'This is beautiful—this is very beautiful, father,' said I.

'So it is, sir,' said the priest. 'Let no Irishman wander for scenery; he has as much right to go travel in search of wit and good fellowship. We don't want for blessings; all we need is, to know how to enjoy them. And, believe me, there is a plentiful feast on the table if gentlemen would only pass down the dishes. And, now, that reminds me: what are you drinking—negus? I wouldn't wish it to my greatest enemy. But, to be sure, I am always forgetting you are not one of ourselves. There, reach me over that square decanter. It wouldn't have been so full now if we had had poor Bob here—poor fellow! But one thing is certain—-wherever he is, he is happy. I believe I never told you how he got into his present scrape.'

'No, father; and that's precisely the very thing I wish to ask you.'