It is said that the men who have emerged from very humble conditions in life, and occupy places of eminence or promise, are less overjoyed at this change of fortune than impressed with a kind of resentment towards the destiny that once had subjected them to privation. Their feeling is not so much joy at the present as discontent with the past.

‘Why was I not born to all this?’ cried Atlee indignantly. ‘What is there in me, or in my nature, that this should be a usurpation? Why was I not schooled at Eton, and trained at Oxford? Why was I not bred up amongst the men whose competitor I shall soon find myself? Why have I not their ways, their instincts, their watchwords, their pastimes, and even their prejudices, as parts of my very nature? Why am I to learn these late in life, as a man learns a new language, and never fully catches the sounds or the niceties? Is there any competitorship I should flinch from, any rivalry I should fear, if I had but started fair in the race?’

This sense of having been hardly treated by Fortune at the outset, marred much of his present enjoyment, accompanied as it was by a misgiving that, do what he might, that early inferiority would cling to him, like some rag of a garment that he must wear over all his ‘braverie,’ proclaiming as it did to the world, ‘This is from what I sprung originally.’

It was not by any exercise of vanity that Atlee knew he talked better, knew more, was wittier and more ready-witted than the majority of men of his age and standing. The consciousness that he could do scores of things they could not do was not enough, tarnished as it was by a misgiving that, by some secret mystery of breeding, some freemasonry of fashion, he was not one of them, and that this awkward fact was suspended over him for life, to arrest his course in the hour of success, and balk him at the very moment of victory.

‘Till a man’s adoption amongst them is ratified by a marriage, he is not safe,’ muttered he. ‘Till the fate and future of one of their own is embarked in the same boat with himself, they’ll not grieve over his shipwreck.’

Could he but call Lady Maude his wife! Was this possible? There were classes in which affections went for much, where there was such a thing as engaging these same affections, and actually pledging all hope of happiness in life on the faith of such engagements. These, it is true, were the sentiments that prevailed in humbler walks of life, amongst those lowly-born people whose births and marriages were not chronicled in gilt-bound volumes. The Lady Maudes of the world, whatever imprudences they might permit themselves, certainly never ‘fell in love.’ Condition and place in the world were far too serious things to be made the sport of sentiment. Love was a very proper thing in three-volume novels, and Mr. Mudie drove a roaring trade in it; but in the well-bred world, immersed in all its engagements, triple-deep in its projects and promises for pleasure, where was the time, where the opportunity, for this pleasant fooling? That luxurious selfishness in which people delight to plan a future life, and agree to think that they have in themselves what can confront narrow fortune and difficulty—these had no place in the lives of persons of fashion! In that coquetry of admiration and flattery which in the language of slang is called spooning, young persons occasionally got so far acquainted that they agreed to be married, pretty much as they agreed to waltz or to polka together; but it was always with the distinct understanding that they were doing what mammas would approve of, and family solicitors of good conscience could ratify. No tyrannical sentimentality, no uncontrollable gush of sympathy, no irresistible convictions about all future happiness being dependent on one issue, overbore these natures, and made them insensible to title, and rank, and station, and settlements.

In one word, Atlee, after due consideration, satisfied his mind that, though a man might gain the affections of the doctor’s daughter or the squire’s niece, and so establish him as an element of her happiness that friends would overlook all differences of fortune, and try to make some sort of compromise with Fate, all these were unsuited to the sphere in which Lady Maude moved. It was, indeed, a realm where this coinage did not circulate. To enable him to address her with any prospect of success, he should be able to show—ay, and to show argumentatively—that she was, in listening to him, about to do something eminently prudent and worldly-wise. She must, in short, be in a position to show her friends and ‘society’ that she had not committed herself to anything wilful or foolish—had not been misled by a sentiment or betrayed by a sympathy; and that the well-bred questioner who inquired, ‘Why did she marry Atlee?’ should be met by an answer satisfactory and convincing.

In the various ways he canvassed the question and revolved it with himself, there was one consideration which, if I were at all concerned for his character for gallantry, I should be reluctant to reveal; but as I feel little interest on this score, I am free to own was this. He remembered that as Lady Maude was no longer in her first youth, there was reason to suppose she might listen to addresses now which, some years ago, would have met scant favour in her eyes.

In the matrimonial Lloyd’s, if there were such a body, she would not have figured A No. 1; and the risks of entering the conjugal state have probably called for an extra premium. Atlee attached great importance to this fact; but it was not the less a matter which demanded the greatest delicacy of treatment. He must know it, and he must not know it. He must see that she had been the belle of many seasons, and he must pretend to regard her as fresh to the ways of life, and new to society. He trusted a good deal to his tact to do this, for while insinuating to her the possible future of such a man as himself—the high place, and the great rewards which, in all likelihood, awaited him—there would come an opportune moment to suggest, that to any one less gifted, less conversant with knowledge of life than herself, such reasonings could not be addressed.

‘It could never be,’ cried he aloud; ‘to some miss fresh from the schoolroom and the governess, I could dare to talk a language only understood by those who have been conversant with high questions, and moved in the society of thoughtful talkers.’