Whence comes this tendency toward war which characterizes above all the good citizen, the populace, who are not called upon personally to participate? The military man is not so easily swayed. Some hope for promotion or pension, but even they are sobered by their sense of duty. It comes from the romance that clothes war and battle, and that has with us ten times more than elsewhere, the power of exciting enthusiasm in the people. It would be a service to humanity and to one's people to dispell this illusion, and to show what battles are. They are buffooneries, and none the less buffooneries because they are made terrible by the spilling of blood. The actors, heroes in the eyes of the crowd, are only poor folk torn between fear, discipline and pride. They play some hours at a game of advance and retreat, without ever meeting, closing with, even seeing closely, the other poor folks, the enemy, who are as fearful as they but who are caught in the same web of circumstance.
What should be considered is how to organize an army in a country in which there is at the same time national and provincial feeling. Such a country is France, where there is no longer any necessity for uniting national and provincial feeling by mixing up the soldiers. In France, will the powerful motif of pride, which comes from the organization of units from particular provinces, be useful? From the fusion of varying elements comes the character of our troops, which is something to be considered. The make-up of the heavy cavalry should be noted. It has perhaps too many Germans and men from the northern provinces.
French sociability creates cohesion in French troops more quickly than could be secured in troops in other nations. Organization and discipline have the same purpose. With a proud people like the French, a rational organization aided by French sociability can often secure desired results without it being necessary to use the coercion of discipline.
Marshal de Gouvion-Saint Cyr said, "Experienced soldiers know and others ought to know that French soldiers once committed to the pursuit of the enemy will not return to their organization that day until forced back into it by the enemy. During this time they must be considered as lost to the rest of the army."
At the beginning of the Empire, officers, trained in the wars of the Revolution by incessant fighting, possessed great firmness. No one would wish to purchase such firmness again at the same price. But in our modern wars the victor often loses more than the vanquished, apart from the temporary loss in prisoners. The losses exceed the resources in good men, and discourage the exhausted, who appear to be very numerous, and those who are skilled in removing themselves from danger. Thus we fall into disorder. The Duke of Fezensac, testifying of other times, shows us the same thing that happens to-day. Also to-day we depend only on mass action, and at that game, despite the cleverest strategic handling, we must lose all, and do.
French officers lack firmness but have pride. In the face of danger they lack composure, they are disconcerted, breathless, hesitant, forgetful, unable to think of a way out. They call, "Forward, forward." This is one of the reasons why handling a formation in line is difficult, especially since the African campaigns where much is left to the soldier.
The formation in rank is then an ideal, unobtainable in modern war, but toward which we should strive. But we are getting further away from it. And then, when habit loses its hold, natural instinct resumes its empire. The remedy lies in an organization which will establish cohesion by the mutual acquaintanceship of all. This will make possible mutual surveillance, which has such power over French pride.
It might be said that there are two kinds of war, that in open country, and in the plain, and that of posts garrisoning positions in broken country. In a great war, with no one occupying positions, we should be lost immediately. Marshal Saxe knew us well when he said that the French were best for a war of position. He recognized the lack of stability in the ranks.
On getting within rifle range the rank formation tends to disappear. You hear officers who have been under fire say "When you get near the enemy, the men deploy as skirmishers despite you. The Russians group under fire. Their holding together is the huddling of sheep moved by fear of discipline and of danger." There are then two modes of conduct under fire, the French and the Russian.
The Gauls, seeing the firmness of the Roman formation, chained themselves together, making the first rank unbreakable and tying living to dead. This forbade the virtue they had not divined in the Roman formation, the replacement of wounded and exhausted by fresh men. From this replacement came the firmness which seemed so striking to the Gauls. The rank continually renewed itself.