CHAPTER I
GENERAL DISCUSSION
1. Ancient and Modern Battle
I have heard philosophers reproached for studying too exclusively man in general and neglecting the race, the country, the era, so that their studies of him offer little of real social or political value. The opposite criticism can be made of military men of all countries. They are always eager to expound traditional tactics and organization suitable to the particular character of their race, always the bravest of all races. They fail to consider as a factor in the problem, man confronted by danger. Facts are incredibly different from all theories. Perhaps in this time of military reorganization it would not be out of place to make a study of man in battle and of battle itself.
The art of war is subjected to many modifications by industrial and scientific progress. But one thing does not change, the heart of man. In the last analysis, success in battle is a matter of morale. In all matters which pertain to an army, organization, discipline and tactics, the human heart in the supreme moment of battle is the basic factor. It is rarely taken into account; and often strange errors are the result. Witness the carbine, an accurate and long range weapon, which has never given the service expected of it, because it was used mechanically without considering the human heart. We must consider it!
With improvement in weapons, the power of destruction increases, the moral effect of such weapons increases, and courage to face them becomes rarer. Man does not, cannot change. What should increase with the power of material is the strength of organization, the unity of the fighting machine. Yet these are most neglected. A million men at maneuvers are useless, if a sane and reasoned organization does not assure their discipline, and thereby their reliability, that is, their courage in action.
Four brave men who do not know each other will not dare to attack a lion. Four less brave, but knowing each other well, sure of their reliability and consequently of mutual aid, will attack resolutely. There is the science of the organization of armies in a nutshell.
At any time a new invention may assure victory. Granted. But practicable weapons are not invented every day, and nations quickly put themselves on the same footing as regards armament. The determining factor, leaving aside generals of genius, and luck, is the quality of troops, that is, the organization that best assures their esprit, their reliability, their confidence, their unity. Troops, in this sense, means soldiers. Soldiers, no matter how well drilled, who are assembled haphazard into companies and battalions will never have, have never had, that entire unity which is born of mutual acquaintanceship.
In studying ancient battle, we have seen what a terrible thing battle is. We have seen that man will not really fight except under disciplinary pressure. Even before having studied modern battle, we know that the only real armies are those to which a well thought out and rational organization gives unity throughout battle. The destructive power of improved firearms becomes greater. Battle becomes more open, hindering supervision, passing beyond the vision of the commander and even of subordinate officers. In the same degree, unity should be strengthened. The organization which assures unity of the combatants should be better thought out and more rational. The power of arms increases, man and his weaknesses remain the same. What good is an army of two hundred thousand men of whom only one-half really fight, while the other one hundred thousand disappear in a hundred ways? Better to have one hundred thousand who can be counted upon.
The purpose of discipline is to make men fight in spite of themselves. No army is worthy of the name without discipline. There is no army at all without organization, and all organization is defective which neglects any means to strengthen the unity of combatants. Methods cannot be identical. Draconian discipline does not fit our customs. Discipline must be a state of mind, a social institution based on the salient virtues and defects of the nation.