"It would be happy for me to be in her home,
Among her soft and downy couches,
Should Credé deign to hear me;
Happy for me would be my journey.
A bowl she has, whence berry-juice flows,
With which she colors her eyebrows black;
She has clear vessels of fermenting ale;
Cups she has, and beautiful goblets.
The color of her house is white like lime;
Within it are couches and green rushes;
Within it are silks and blue mantles;
Within it are red gold and crystal cups.
Of its sunny chamber the corner stones
Are all of silver and yellow gold,
Its roof in stripes of faultless order
Of wings of brown and crimson red.
Two doorposts of green I see,
Nor is the door devoid of beauty;
Of carved silver,--long has it been renowned,--
Is the lintel that is over the door.
Credé's chair is on your right hand,
The pleasantest of the pleasant it is;
All over a blaze of Alpine gold,
At the foot of her beautiful couch...
The household which is in her house
To the happiest fate has been destined;
Grey and glossy are their garments;
Twisted and fair is their flowing hair.
Wounded men would sink in sleep,
Though ever so heavily teeming with blood,
With the warbling of the fairy birds
From the eaves of her sunny summer-room.
If I am blessed with the lady's grace,
Fair Credé for whom the cuckoo sings,
In songs of praise shall ever live,
If she but repay me for my gift....
There is a vat of royal bronze,
Whence flows the pleasant; nice of malt;
An apple-tree stands over the vat,
With abundance of weighty fruit.
When Credé's goblet is filled
With the ale of the noble vat,
There drop down into the cup forthwith
Four apples at the same time.
The four attendants that have been named,
Arise and go to the distributing,
They present to four of the guests around
A drink to each man and an apple.
She who possesses all these things,
With the strand and the stream that flow by them,
Credé of the three-pointed hill,
Is a spear-cast beyond the women of Erin.
Here is a poem for her,--no mean gift.
It is not a hasty, rash composition;
To Credé now it is here presented:
May my journey be brightness to her!"
Tradition says that the heart of the yellow-haired beauty was utterly softened and won, so that she delayed not to make Cael master of the dwelling he so well celebrated; master, perhaps, of all the jewels of Erin that her suitors had given her. Yet their young love was not destined to meet the storms and frosts of the years; for Cael the gallant fell in battle, his melodious lips for ever stilled. Thus have these two become immortal in song.
We have seen Cailté with Ossin following Find in his wild ride through the mountains of Killarney, and to Cailté is attributed the saying that echoes down the ages: "There are things that our poor wit knows nothing off!" Cailté was a great lover of the supernatural, yet there was in him also a vein of sentiment, shown in his poem on the death of Clidna--"Clidna the fair-haired, long to be remembered," who was tragically drowned at Glandore harbor in the south, and whose sad wraith still moans upon the bar, in hours of fate for the people of Erin.
In a gayer vein is the poem of Fergus the Eloquent, who sang the legend of Tipra Seangarmna, the Fountain of the Feale River, which flows westward to the sea from the mountains north of Killarney. The river rises among precipices, gloomy caverns and ravines, and passes through vales full of mysterious echoes amid mist-shrouded hills. There, as Fergus sings, were Ossin and his following hunting, when certain ominous fair women lured them to a cave,--women who were but insubstantial wraiths,--to hold them captive till the seasons ran full circle, summer giving place again to winter and spring. But Ossin, being himself of more than human wisdom, found a way to trick the spirits; for daily he cut chips from his spear and sent them floating down the spring, till Find at last saw them, and knew the tokens as Ossin's, and, coming, delivered his son from durance among ghosts.
The great romantic theme of the time binds the name of Find, son of Cumal, with that of Cormac, son of Art, and grandson of Conn of the Five-score Battles. This Cormac was himself a notable man of wisdom, and here are some of the Precepts he taught to Cairbré, his son:
"O grandson of Conn, O Cormac," Cairbré asked him, "what is good for a king?"
"This is plain," answered Cormac. "It is good for him to have patience and not to dispute, self-government without anger, affability without haughtiness, diligent attention to history, strict observance of covenants and agreements, justice tempered by mercy in the execution of the laws. It is good for him to make fertile land, to invite ships, to import jewels of price from across the sea, to purchase and distribute raiment, to keep vigorous swordsmen who may protect his territory, to make war beyond his territory, to attend to the sick, to discipline his soldiers. Let him enforce fear, let him perfect peace, let him give mead and wine, let him pronounce just judgments of light, let him speak all truth, for it is through the truth of a king that God gives favorable seasons."
"O grandson of Conn, O Cormac," Cairbré again asked him, "what is good for the welfare of a country?"