Hesiod relates of Hecate, to show the extent of her power, that Jupiter had heaped gifts and honors upon her far above all the other deities; that she was empress of the earth and sea, and all things which are comprehended in the compass of the heavens; that she was a goddess easy to be entreated, kind, and always ready to do good, bountiful of gold and riches, which are wholly in her power; that whatever springs from seed, whether in heaven, or on earth, is subject to her, and that she governs the fates of all things.
PALES was a rural goddess of the Romans. She was properly the divinity of shepherds, and the tutelar deity and protectress of their flocks. Her votaries had usually wooden images of her. A feast called Palilia or Parilia was celebrated on the twenty-first of April, or, according to some, in May, in the open fields. The offerings were milk and cakes of millet, in order to engage her to defend their flocks from wild beasts and infectious diseases. As part of the ceremony, they burned heaps of straw, and leaped over them. Some make Pales the same with Vesta or Cybĕle. This goddess is represented as an old woman.
FLORA, the goddess of flowers, was a Roman deity. The ancients made her the wife of Zephyrus, to intimate that Flora, or the natural heat of the plant, must concur with the influence of the warmest wind for the production of flowers. Varro reckons Flora among the ancient deities of the Sabines, which were received into Rome on the union of the Sabines with the Romans. Ovid says, that her Greek name was Chloris, and that the Latins changed it into Flora.
FERONIA was the goddess of woods and orchards. She is called Feronia from the verb fero, to bring forth, because she produced and propagated trees, or from Ferōnĭci, a town situated near the foot of Mount Soracte, in Italy, where was a wood, and a temple dedicated to her; which town and wood are mentioned by Virgil, in his catalogue of the forces of Turnus. The Lacedemonians first introduced her worship into Italy under Evander; for these people, being offended at the rigor of the laws of Lycurgus, resolved to seek out some new plantation, and arriving, after a long and dangerous voyage, in Italy, they, to show their gratitude for their preservation, built a temple to Feronia, so called from their bearing patiently all the fatigues and dangers they had encountered in their voyage. This edifice casually taking fire, the people ran to remove and preserve the image of the goddess, when on a sudden the fire became extinguished, and the grove assumed a native and flourishing verdure.
Horace mentions the homage that was paid to this deity, by washing the face and hands, according to custom, in the sacred fountain which flowed near her temple. Slaves received the cap of liberty at her shrine, on which account they regarded her as their patroness. How Feronia was descended, where born, or how educated, is not transmitted to us; but she is said to have been wife to Jupiter Anxur, so called, because he was worshipped in that place.
NYMPHÆ, the NYMPHS, were certain inferior goddesses, inhabiting the mountains, woods, valleys, rivers, seas, &c. said to be daughters of Oceanus and Tethys. According to ancient mythology, the whole universe was full of these nymphs, who are distinguished into several ranks and classes, though the general division of them is into celestial and terrestrial. I. The Celestial Nymphs, called Uraniæ, were supposed to govern the heavenly bodies or spheres. II. The Terrestrial Nymphs, called Epigeiæ, presided over the several parts of the inferior world; these were again subdivided into those of the water, and those of the earth.
The Nymphs of the water were ranged under several classes: 1. The Oceanĭdes, or Nymphs of the ocean. 2. The Nereids, daughters of Nereus and Doris. 3. The Naiads, Nymphs of the fountains. 4. The Ephydriădes, also Nymphs of the fountains; and 5. The Limniădes, Nymphs of the lakes. The Nymphs of the earth were likewise divided into different classes; as, 1. The Oreădes, or Nymphs of the mountains. 2. The Napææ, Nymphs of the meadows; and 3. The Dryads and Hamadryads, Nymphs of the woods and forests. Besides these, there were Nymphs who took their names from particular countries, rivers, &c. as the Dardanĭdes, Tiberĭdes, Ismenĭdes, &c.
Pausanias reports it as the opinion of the ancient poets that the Nymphs were not altogether free from death, or immortal, but that their years wore in a manner innumerable; that prophecies were inspired by the Nymphs, as well as the other deities; and that they had foretold the destruction of several cities: they were likewise esteemed as the authors of divination.
Meursius is of opinion, that the Greeks borrowed their notion of these divinities from the Phœnicians, for nympha, in their language, signifying soul, the Greeks imagined that the souls of the ancient inhabitants of Greece had become Nymphs; particularly that the souls of those who had inhabited the woods were called Dryads; those who inhabited the mountains, Oreădes; those who dwelt on the sea-coasts, Nereids; and, lastly, those who had their place of abode near rivers or fountains, Naiads. Though goats were sometimes sacrificed to the Nymphs, yet their stated offerings were milk, oil, honey and wine. They were represented as young and beautiful virgins, and dressed in conformity to the character ascribed to them.