Frequent representations of these deities occur on ancient monuments, and particularly on consular medals. They are exhibited together, each having a helmet, out of which issues a flame, and each a pike in one hand, and in the other a horse held by the bridle: sometimes they are represented as two beautiful youths, completely armed, and riding on white horses, with stars over their helmets.
AJAX, son of Telămon, king of Salămis, by Beribœa, was, next to Achilles, the most valiant among the Greeks at the seige of Troy. He commanded the troops of Salămis in that expedition, and performed the various heroic actions mentioned by Homer, and Ovid, in the speech of Ajax contending for the armor of Achilles. This armor, however, being adjudged to his competitor Ulysses, his disappointment so enraged him, that he immediately became mad, and rushed furiously upon a flock of sheep, imagining he was killing those who had offended him: but at length perceiving his mistake, he became still more furious, and stabbed himself with the fatal sword he had received from Hector, with whom he had fought. Ajax resembled Achilles in several respects; like him he was violent, and impatient of contradiction; and, like him, invulnerable in every part of the body except one.
He has been charged with impiety; not that he denied the gods a very extensive power, but he imagined that, as the greatest cowards might conquer through their assistance, there was no glory in conquering by such aids; and scorned to owe his victory to aught but his own prowess. Accordingly, we are told that when he was setting out for Troy, his father recommended him always to join the assistance of the gods to his own valor; to which Ajax replied, that cowards themselves were often victorious by such helps, but for his own part he would make no reliance of the kind, being assured he should be able to conquer without.
It is further added, upon the head of his irreligion, that to Minerva, who once offered him her advice, he replied with indignation: “Trouble not yourself about my conduct; of that I shall give a good account; you have nothing to do but reserve your favor and assistance for the other Greeks.” Another time she offered to guide his chariot in the battle, but he would not suffer her. Nay, he even defaced the owl, her favorite bird, which was engraven on his shield, lest that figure should be considered as an act of reverence to Minerva, and hence as indicating distrust in himself.
Homer, however, does not represent him in this light, for though he does not pray to Jupiter himself when he prepares to engage the valiant Hector, yet he desires others to pray for him, either in a low voice, lest the Trojans should hear, or louder if they pleased; for, says he, I fear no person in the world.
The poets give to Ajax the same commendation that the holy scripture gives to king Saul, with regard to his stature. He has been the subject of several tragedies, as well in Greek as Latin; and it is related that the famous comedian, Æsop, refused to act that part. The Greeks paid great honor to him after his death, and erected to him a noble monument upon the promontory of Rhœteum, which was one of those Alexander desired to see and honor.
JASON was son of Æson, king of Thessaly, and Alcimĕde. He was an infant when Pelias, his uncle, who was left his guardian, sought to destroy him; but being, to avoid the danger, conveyed by his relations to a cave, he was there instructed by Chiron in the art of physic; whence he took the name of Jason, or the healer, his former name being Diomēdes. Arriving at years of maturity, he returned to his uncle, who, probably with no favorable intention to Jason, inspired him with the notion of the Colchian expedition and agreeably flattered his ambition with the hopes of acquiring the golden fleece.
Jason having resolved on the voyage, built a vessel at Iolchos in Thessaly, for the expedition, under the inspection, of Argos, a famous workman, which, from him, was called Argo: it was said to have been executed by the advice of Pallas, who pointed out a tree in the Dodonæan forest for a mast, which was vocal, and had the gift of prophecy.
The fame of the vessel, the largest that had ever been heard of, but particularly the design itself, soon induced the bravest and most distinguished youths of Greece to become adventurers in it, and brought together about fifty of the most accomplished young persons of the age to accompany Jason in this expedition; authors, however, are not agreed on the precise names or numbers of the Argonauts; some state them to have been forty-nine; others more, and amongst them several were of divine origin.
On his arrival at Colchis he repaired to the court of Æētes, from whom he demanded the golden fleece. The monarch acceded to his request, provided he could overcome the difficulties which lay in his way, and which appeared not easily surmountable; these were bulls with brazen feet, whose nostrils breathed fire, and a dragon which guarded the fleece. The teeth of the latter, when killed, Jason was enjoined to sow, and, after they had sprung up into armed men, to destroy them.