Out of the Fog: A Story of the Sea

by Charles K. Ober

It is doubtful if any of the vessel's crew had seen our boat, as it was scarcely daylight and such a small object lying close to the water would not be readily discernible. I had thought, a few hours before, that my strength was entirely exhausted, but the sight of the vessel called out a reserve sufficient for the final effort.

As I slowly brought our boat alongside, some of the crew were in evidence, getting ready for their day's work, and they seemed perplexed to account for our early morning call. But, when we came close to the vessel, our emaciated appearance evidently told the main outlines of our story. They called to the others in a foreign tongue and the whole crew crowded to the rail. One strong fellow jumped into our boat and lifted John up while others reached down to help. Then, with their assistance, I tumbled on board, stiff with cold and with feet like stone. They gave us brandy and took us to the warm cabin where breakfast was being prepared and it is difficult to say which was more grateful, the smell of food or the warmth of the fire. John was put into the captain's bunk. It was a good exchange for he was not far from "Davy Jones' locker." We had been on board only a few hours when the fog rolled back again and continued for some time afterward.

The vessel was a French fishing brig from the island of St. Malo in the English Channel. None of the crew understood English and neither of us could speak French, but they understood the language of distress and kindness needs no interpreter. The captain showed me a calendar and pointed to the tenth of June, and when I pointed to the second he evidently found it hard to believe me, but John's condition helped to corroborate my statement. They let us eat as much as we wished, but nature protected us, for the process of eating was so painful at first that I felt like a sword swallower who had partaken too freely of his favorite dish. Fortunately, also, our hosts were living the simple life. Their menu consisted chiefly of sliced bread over which had been poured the broth of fish cooked in water and light wine, the same fish cooked in oil as a second course, bread and hardtack, and an occasional dish of beans, which seemed to be regarded by them as a luxury. They had an abundance of beer and light wine and in the morning before going to haul their trawls, coffee was served with brandy. Cooking was done on a brick platform, or fireplace, in the cabin, and the captain, the mate and all hands sat around one large dish placed on the cabin floor and each helped himself with his own spoon. A loaf of bread was passed around, each cutting off a slice with his own sheath knife. But notwithstanding simple food, frugal meals and primitive conditions, the hospitality was genuine and against the background of our recent hunger, thirst and general wretchedness, the place was heaven and our hosts were angels in thin disguise.

In about ten days we were brought into St. Pierre, the French fishing town on the small rocky island of Miquelon, off the Newfoundland coast, the depot of the French fishing fleet and the only remaining foothold for the French of the vast empire once held by them between the North Atlantic and the Mississippi Valley. The American consul took us in charge, sending us to a sailors' boarding house and giving each of us a change of clothing. In another week we were sent on by steamer to Halifax, consigned to the American consul at that port. There John's feet proved to be in such bad condition that it was necessary to send him to the hospital, and, as gangrene had set in, a portion of each foot was amputated. He was "queer" for several weeks, but, with returning physical health, gradually recovered his mental equilibrium. After a few days in Halifax, I was sent on by steamer to Boston, bringing the first news of either our loss or our rescue.

On reaching my home town I did not go to a boarding house; there was plenty of room for me in the home and I was contented to stay there for a while. The old salts received me as a long-lost brother, and while the official notice was never handed me, I was made to feel that somewhere in their inner consciousness I had been elected a regular member of the Amalgamated Society of Sea Dogs, and was entitled to an inside seat, if I could find one, about the stove of any shoemaker's shop in the Cove. The Banks were revisited in memory, and all the old fog experiences were brought out, amplified and elongated as far as possible, but it was conceded that we had established a new record in the nautical traditions of the Cove. It took several years for me to inch my way back to physical solvency from the effects of my exposure, and this delayed the carrying out of my plans, to which my fishing trips had been a prelude.

The strange thing that I now have to record is that I soon forgot, or willfully ignored, my whole experience of God, prayer and deliverance, and became apparently more skeptical and indifferent than before. The only way I can explain this is that I had not become a Christian, and my dominant mental attitude reasserted itself when danger was past. I practically never attended church. My position and influence, however, were not merely negative; I was positively antagonistic to Christianity, and this attitude continued up to the April following.

But while I forgot, I was not forgotten. God had begun a work in me, the continuation and completion of which waited on my willingness to cooperate, and the most powerful force in the world, that of believing and persistent prayer, was being released in my behalf. My mother was a woman of remarkable Christian character, with rare qualities of mind and heart, knowledge and love of the Scriptures, and a deep and genuine prayer life. Notwithstanding my lack of sympathy with her in the things most fundamental, she had confidence that the tide would turn with me. Her confidence, however, was not based on me. She knew the Lord and understood that it was not the sheep that went out after the Shepherd who was lost until it found Him. So she kept a well-worn path to the place of prayer.

She was wise and said little to me on the subject, but I knew her life and what it was for which she was most deeply solicitous. She had taught me from the Bible as a boy, and many a cold winter night, though weary with a day filled with household cares, she had come to my room and "tucked me in" with prayer.

My attitude toward Christianity in the winter following my second fishing trip on the Newfoundland Banks was different from that of the year before. Then I had been a skeptic, as I assumed, and declined responsibility for what to me was unknown and seemed to be unknowable. But, in the meantime, something had happened that had lifted this whole question with me from the realm of speculation to that of experience. The Pilot's response to my signal might, for the time, be ignored, but it could not be forgotten.