"Then why not all, since it is best for so many?"
"Because, 'Cilla, a large number refuse to be abstainers, and we can't make them. They won't enlist or serve if such conditions are imposed. If forbidden to use mild and carefully selected stimulant here they will go elsewhere and get the vilest the frontier can furnish, to the ruin of their stomachs, reputation and moral nature. We teach temperance—not intolerance."
But Priscilla had been reared in the shadow of the stanch old Calvanistic church and the strictest of schools.
"I—cannot see how you dare place such temptation in their way," said she. "You thereby take their souls in the hollow of your hand and become responsible——Oh!"—with a shudder of genuine distress and repugnance—"I knew—I had heard—there was drinking; but I never supposed it was countenanced, encouraged by—by those who ought to be their shield against such temptation and trouble." And here Priscilla's words were oddly reminiscent of the editorial columns of the Banner of Light and certain other most excellent organs of the Prohibition element.
"We do it to keep them from vastly worse temptation and trouble, Priscilla," said the veteran soldier kindly, and signaling Marion not to interpose. "You are right, dear, in the abstract, but we have to deal with men as we find them. We would be glad indeed of ideals, but the ideal doesn't, as a rule, enlist."
"The Bible teaches us it stingeth like an adder," said Priscilla solemnly, with suggestive glance at Billy, Junior, whom she but yesterday had rebuked for sipping claret at the colonel's dinner.
"The Bible also tells us Who turned water into wine at a certain marriage feast," said Uncle Will, his mustache twitching.
Whereat Priscilla flushed; the tears started to her eyes; she arose and left the table, her soup unfinished. It was one thing to quote the Scriptures in support of her views; it was quite another to array them on the other side. When Aunt Marion went to Priscilla's room a little later, with a tray of tea and comfits and a word of gentle expostulation, she found her niece in anything but melting mood. To Priscilla's mind such argument as Uncle Will's was impious. To Aunt Marion's suggestion that at least it was from like authority with her own, Priscilla could find no better reply than "That's different."
Down in her heart of hearts Priscilla thought it a grave mistake on part of somebody that the episode of the marriage of Cana of Galilee had any place in Holy Writ. Indeed it may be hazarded that, long schooled by the Banner and the eloquent lessons of her favorite preachers, Priscilla could have listened with becoming modesty, but no surprise, had it been suggested that she undertake the preparation of an expurgated edition of the Word.
At the date of this initial clash Uncle Will was still commanding the post. Stone, with the Sixty-first, came later. Priscilla, finding her uncle ever smilingly tolerant of her views, but never shaken in his own, had first essayed an inspection of the Canteen—she would not call it the Exchange—and then had descended upon the chaplain—a gentle divine, gifted with much faith but little force, a kindly, sweet-tempered cleric ever ready to follow if never to lead in good work that demanded personal push and energy. Priscilla had spent sleepless hours in thought over the situation. She could not abolish the Canteen since the law ("The law and the prophets," said Uncle Will, though Priscilla would not hear) sustained it. She could, she reasoned, conduct a rival establishment that should wean the soldier from the false faith to the true, and to this end she sought the aid of the cassock.