"No, by George, there baint no money round here like that, I can tell you."
"And why ain't they?" continued the speaker. "There's the shame on it. There's my master can grow five quarters where yourn only grows three; and so he can live and pay like a man; and so he say he don't care for free trade. You know, as well as I, that there's not half o' the land round here grows what it ought. They ain't no money to make it grow more, and besides, they won't employ no hands to keep it clean. I come across more weeds in one field here, than I've seen for nine year on our farm. Why arn't some of you a-getting they weeds up? It 'ud pay 'em to farm better—and they knows that, but they're too lazy; if they can just get a living off the land, they don't care; and they'd sooner save money out of your wages, than save it by growing more corn—it's easier for 'em, it is. There's the work to be done, and they won't let you do it. There's you crying out for work, and work crying out for you—and neither of you can get to the other. I say that's a shame, I do. I say a poor man's a slave. He daren't leave his parish—nobody won't employ him, as can employ his own folk. And if he stays in his parish, it's just a chance whether he gets a good master or a bad 'un. He can't choose, and that's a shame, it is. Why should he go starving because his master don't care to do the best by the land? If they can't till the land, I say let them get out of it, and let them work it as can. And I think as we ought all to sign a petition to government, to tell 'em all about it; though I don't see as how they could help us, unless they'd make a law to force the squires to put in nobody to a farm as hasn't money to work it fairly."
"I says," said the next speaker, a poor fellow whose sentences were continually broken by a hacking cough, "just what he said. If they can't till the land, let them do it as can. But they won't; they won't let us have a scrap on it, though we'd pay 'em more for it nor ever they'd make for themselves. But they says it 'ud make us too independent, if we had an acre or so o' land; and so it 'ud for they. And so I says as he did—they want to make slaves on us altogether, just to get the flesh and bones off us at their own price. Look you at this here down.—If I had an acre on it, to make a garden on, I'd live well with my wages, off and on. Why, if this here was in garden, it 'ud be worth twenty, forty times o' that it be now. And last spring I lays out o' work from Christmas till barley-sowing, and I goes to the farmer and axes for a bit o' land to dig and plant a few potatoes—and he says, 'You be d—d! If you're minding your garden after hours, you'll not be fit to do a proper day's work for me in hours—and I shall want you by-and-by, when the weather breaks'—for it was frost most bitter, it was. 'And if you gets potatoes you'll be getting a pig—and then you'll want straw, and meal to fat 'un—and then I'll not trust you in my barn, I can tell ye;' and so there it was. And if I'd had only one half-acre of this here very down as we stands on, as isn't worth five shillings a year—and I'd a given ten shillings for it—my belly wouldn't a been empty now. Oh, they be dogs in the manger, and the Lord'll reward 'em therefor! First they says they can't afford to work the land 'emselves, and then they wain't let us work it ether. Then they says prices is so low they can't keep us on, and so they lowers our wages; and then when prices goes up ever so much, our wages don't go up with 'em. So, high prices or low prices, it's all the same. With the one we can't buy bread, and with the other we can't get work. I don't mind free trade—not I: to be sure, if the loaf's cheap, we shall be ruined; but if the loafs dear, we shall be starved, and for that, we is starved now. Nobody don't care for us; for my part, I don't much care for myself. A man must die some time or other. Only I thinks if we could some time or other just see the Queen once, and tell her all about it, she'd take our part, and not see us put upon like that, I do."
"Gentlemen!" cried my guide, the shoemaker, in a somewhat conceited and dictatorial tone, as he skipped up by the speaker's side, and gently shouldered him down—"it ain't like the ancient times, as I've read off, when any poor man as had a petition could come promiscuously to the King's royal presence, and put it direct into his own hand, and be treated like a gentleman. Don't you know as how they locks up the Queen now-a-days, and never lets a poor soul come a-near her, lest she should hear the truth of all their iniquities? Why they never lets her stir without a lot o' dragoons with drawn swords riding all around her; and if you dared to go up to her to ax mercy, whoot! they'd chop your head off before you could say, 'Please your Majesty.' And then the hypocrites say as it's to keep her from being frightened—and that's true—for it's frightened she'd be, with a vengeance, if she knowed all that they grand folks make poor labourers suffer, to keep themselves in power and great glory. I tell ye, 'tarn't per-practicable at all, to ax the Queen for anything; she's afeard of her life on 'em. You just take my advice, and sign a round-robin to the squires—you tell 'em as you're willing to till the land for 'em, if they'll let you. There's draining and digging enough to be done as 'ud keep ye all in work, arn't there?"
"Ay, ay; there's lots o' work to be done, if so be we could get at it.
Everybody knows that."
"Well, you tell 'em that. Tell 'em here's hundreds, and hundreds of ye starving, and willing to work; and then tell 'em, if they won't find ye work, they shall find ye meat. There's lots o' victuals in their larders now; haven't you as good a right to it as their jackanapes o' footmen? The squires is at the bottom of it all. What do you stupid fellows go grumbling at the farmers for? Don't they squires tax the land twenty or thirty shillings an acre; and what do they do for that? The best of 'em, if he gets five thousand a year out o' the land, don't give back five hundred in charity, or schools, or poor-rates—and what's that to speak of? And the main of 'em—curse 'em!—they drains the money out o' the land, and takes it up to London, or into foreign parts, to spend on fine clothes and fine dinners; or throws it away at elections, to make folks beastly drunk, and sell their souls for money—and we gets no good on it. I'll tell you what it's come to, my men—that we can't afford no more landlords. We can't afford 'em, and that's the truth of it!"
The crowd growled a dubious assent.
"Oh, yes, you can grumble at the farmers, acause you deals with them first-hand; but you be too stupid to do aught but hunt by sight. I be an old dog, and I hunts cunning. I sees farther than my nose, I does, I larnt politics to London when I was a prentice; and I ain't forgotten the plans of it. Look you here. The farmers, they say they can't live unless they can make four rents, one for labour, and one for stock, and one for rent, and one for themselves; ain't that about right? Very well; just now they can't make four rents—in course they can't. Now, who's to suffer for that?—the farmer as works, or the labourer as works, or the landlord as does nothing? But he takes care on himself. He won't give up his rent—not he. Perhaps he might give back ten per cent, and what's that?—two shillings an acre, maybe. What's that, if corn falls two pound a load, and more? Then the farmer gets a stinting; and he can't stint hisself, he's bad enough off already; he's forty shillings out o' pocket on every load of wheat—that's eight shillings, maybe, on every acre of his land on a four-course shift—and where's the eight shillings to come from, for the landlord's only given him back two on it? He can't stint hisself, he daren't stint his stock, and so he stints the labourers; and so it's you as pays the landlord's rent—you, my boys, out o' your flesh and bones, you do—and you can't afford it any longer, by the look of you—so just tell 'em so!"
This advice seemed to me as sadly unpractical as the rest. In short, there seemed to be no hope, no purpose among them—and they felt it; and I could hear, from the running comment of murmurs, that they were getting every moment more fierce and desperate at the contemplation of their own helplessness—a mood which the next speech was not likely to soften.
A pale, thin woman scrambled up on the stone, and stood there, her scanty and patched garments fluttering in the bitter breeze, as, with face sharpened with want, and eyes fierce with misery, she began, in a querulous, 'scornful falsetto: