“I am not blooming; and the fair
And slender maiden loves to care
For blooming youths. Few care for me,
With Fenri’s gold meal I can’t fee;”
and so forth, improvising after the old Norse fashion. Then Thormod got up and went to the fire, and stood and warmed himself. And the nurse-girl said to him, “Go out, man, and bring some of the split-firewood which lies outside the door.” He went out and brought an armful of wood and threw it down. Then the nurse-girl looked him in the face, and said, “Dreadful pale is this man. Why art thou so?” Then sang Thormod:
“Thou wonderest, sweet bloom, at me,
A man so hideous to see.
The arrow-drift o’ertook me, girl,
A fine-ground arrow in the whirl
Went through me, and I feel the dart
Sits, lovely lass, too near my heart.”
The girl said, “Let me see thy wound.” Then Thormod sat down, and the girl saw his wounds, and that which was in his side, and saw that there was a piece of iron in it; but could not tell where it had gone. In a stone pot she had leeks and other herbs, and boiled them, and gave the wounded man of it to eat. But Thormod said, “Take it away; I have no appetite now for my broth.” Then she took a great pair of tongs and tried to pull out the iron; but the wound was swelled, and there was too little to lay hold of. Now said Thormod, “Cut in so deep that thou canst get at the iron, and give me the tongs.” She did as he said. Then took Thormod the gold bracelet off his hand and gave it the nurse-girl, and bade her do with it what she liked.
“It is a good man’s gift,” said he. “King Olaf gave me the ring this morning.”
Then Thormod took the tongs and pulled the iron out. But on the iron was a barb, on which hung flesh from the heart, some red, some white. When he saw that, he said, “The king has fed us well. I am fat, even to the heart’s roots.” And so leant back and was dead.
CYRUS, THE SERVANT OF-THE LORD [{4}]
I wish to speak to you to-night about one of those old despotic empires which were in every case the earliest known form of civilisation. Were I minded to play the cynic or the mountebank, I should choose some corrupt and effete despotism, already grown weak and ridiculous by its decay—as did at last the Roman and then the Byzantine Empire—and, after raising a laugh at the expense of the old system say: See what a superior people you are now—how impossible, under free and enlightened institutions, is anything so base and so absurd as went on, even in despotic France before the Revolution of 1793. Well, that would be on the whole true, thank God; but what need is there to say it?
Let us keep our scorn for our own weaknesses, our blame for our own sins, certain that we shall gain more instruction, though not more amusement, by hunting out the good which is in anything than by hunting out its evil. I have chosen, not the worst, but the best despotism which I could find in history, founded and ruled by a truly heroic personage, one whose name has become a proverb and a legend, that so I might lift up your minds, even by the contemplation of an old Eastern empire, to see that it, too, could be a work and ordinance of God, and its hero the servant of the Lord. For we are almost bound to call Cyrus, the founder of the Persian Empire, by this august title for two reasons—First, because the Hebrew Scriptures call him so; the next, because he proved himself to be such by his actions and their consequences—at least in the eyes of those who believe, as I do, in a far-seeing and far-reaching Providence, by which all human history is
Bound by gold chains unto the throne of God.