‘You would not reintroduce them?’
‘Pallas forbid! but give as fair a substitute for them as we can.’
‘And are we to degrade ourselves because the masses are degraded?’
‘Not in the least. For my own part, this whole business, like the catering for the weekly pantomimes, is as great a bore to me as it could have been to Julian himself. But, my dearest madam—“Panem and Circenses”—they must be put into good humour; and there is but one way—by “the lust of the flesh, and the lust of the eye, and the pride of life,” as a certain Galilaean correctly defines the time-honoured Roman method.’
‘Put them into good humour? I wish to lustrate them afresh for the service of the gods. If we must have comic representations, we can only have them conjoined to tragedy, which, as Aristotle defines it, will purify their affections by pity and terror.’
Orestes smiled.
‘I certainly can have no objection to so good a purpose. But do you not think that the battle between the gladiators and the Libyans will have done that sufficiently beforehand? I can conceive nothing more fit for that end, unless it be Nero’s method of sending his guards among the spectators themselves, and throwing them down to the wild beasts in the arena. How thoroughly purified by pity and terror must every worthy shopkeeper have been, when he sat uncertain whether he might not follow his fat wife into the claws of the nearest lion!’
‘You are pleased to be witty, sir,’ said Hypatia, hardly able to conceal her disgust.
‘My dearest bride elect, I only meant the most harmless of reductiones ad absurdum of an abstract canon of Aristotle, with which I, who am a Platonist after my mistress’s model, do not happen to agree. But do, I beseech you, be ruled, not by me, but by your own wisdom. You cannot bring the people to appreciate your designs at the first sight. You are too wise, too pure, too lofty, too far-sighted for them. And therefore you must get power to compel them. Julian, after all, found it necessary to compel—if he had lived seven years more he would have found it necessary to persecute.’
‘The gods forbid that—that such a necessity should ever arise here.’