‘To the most noble and most beautiful, the mistress of philosophy, beloved of Athene, her pupil and slave sends greeting.’....
‘My slave! and no name mentioned!’
‘There are those who consider that the favourite hen of Honorius, which bears the name of the Imperial City, would thrive better under a new feeder; and the Count of Africa has been despatched by himself and by the immortal gods to superintend for the present the poultry-yard of the Caesars—at least during the absence of Adolf and Placidia. There are those also who consider that in his absence the Numidian lion might be prevailed on to become the yoke-fellow of the Egyptian crocodile; and a farm which, ploughed by such a pair, should extend from the upper cataract to the Pillars of Hercules, might have charms even for a philosopher. But while the ploughman is without a nymph, Arcadia is imperfect. What were Dionusos without his Ariadne, Ares without Aphrodite, Zeus without Hera? Even Artemis has her Endymion; Athens alone remains unwedded; but only because Hephaestus was too rough a wooer. Such is not he who now offers to the representative of Athene the opportunity of sharing that which may be with the help of her wisdom, which without her is impossible. [Greek expression omitted] Shall Eros, invincible for ages, be balked at last of the noblest game against which he ever drew his bow?’....
If Hypatia’s colour had faded a moment before under the withering glance of the old Jewess, it rose again swiftly enough, as she read line after line of this strange epistle; till at last, crushing it together in her hand, she rose and hurried into the adjoining library, where Theon sat over his books.
‘Father, do you know anything of this? Look what Orestes has dared to send me by the hands of some base Jewish witch!’—And she spread the letter before him, and stood impatient, her whole figure dilated with pride and anger, as the old man read it slowly and carefully, and then looked up, apparently not ill pleased with the contents.
‘What, father?’ asked she, half reproachfully. ‘Do not you, too, feel the insult which has been put upon your daughter?’
‘My dear child,’ with a puzzled look, ‘do you not see that he offers you—’
‘I know what he offers me, father. The Empire of Africa.... I am to descend from the mountain heights of science, from the contemplation of the unchangeable and ineffable glories, into the foul fields and farmyards of earthly practical life, and become a drudge among political chicanery, and the petty ambitions, and sins, and falsehoods of the earthly herd.... And the price which he offers me—me, the stainless—me, the virgin—me, the un-tamed,—is-his hand! Pallas Athene! dost thou not blush with thy child?’
‘But, my child—my child,—an empire—’
‘Would the empire of the world restore my lost self-respect-my just pride? Would it save my cheek from blushes every time I recollected that I bore the hateful and degrading name of wife?—The property, the puppet of a man—submitting to his pleasure—bearing his children—wearing myself out with all the nauseous cares of wifehood—no longer able to glory in myself, pure and self-sustained, but forced by day and night to recollect that my very beauty is no longer the sacrament of Athene’s love for me, but the plaything of a man;—and such a man as that! Luxurious, frivolous, heartless—courting my society, as he has done for years, only to pick up and turn to his own base earthly uses the scraps which fall from the festal table of the gods! I have encouraged him too much—vain fool that I have been! No, I wrong myself! It was only—I thought—I thought that by his being seen at our doors, the cause of the immortal gods would gain honour and strength in the eyes of the multitude.... I have tried to feed the altars of heaven with earthly fuel.... And this is my just reward! I will write to him this moment,—return by the fitting messenger which he has sent, insult for insult!’