‘I saw the murder—’
‘Then you saw what you came hither to see; what the world is, and what justice and mercy it can deal out. You would not dislike to see God’s reprisals to man’s tyranny?.... Or to be a fellow-worker with God therein, if I judge rightly by your looks?’
‘I would avenge that man.’
‘Ah! my poor simple schoolmaster! And his fate is the portent of portents to you now! Stay awhile, till you have gone with Ezekiel into the inner chambers of the devil’s temple, and you will see worse things than these—women weeping for Thammuz; bemoaning the decay of an idolatry which they themselves disbelieve—That, too, is on the list of Hercules’ labour, Peter mine.’
At this moment a deacon entered.... ‘Your holiness, the rabbis of the accursed nation are below, at your summons. We brought them in through the back gate, for fear of—’
‘Right, right. An accident to them might have ruined us. I shall not forget you. Bring them up. Peter, take this youth, introduce him to the parabolani.... Who will be the best man for him to work under?’
‘The brother Theopompus is especially sober and gentle.’
Cyril shook his head laughingly.... ‘Go into the next room, my son .... No, Peter, put him under some fiery saint, some true Boanerges, who will talk him down, and work him to death, and show him the best and worst of everything. Cleitophon will be the man. Now then, let me see my engagements; five minutes for these Jews—Orestes did not choose to frighten them: let us see whether Cyril cannot; then an hour to look over the hospital accounts; an hour for the schools; a half-hour for the reserved cases of distress; and another half-hour for myself; and then divine service. See that the boy is there. Do bring in every one in their turn, Peter mine. So much time goes in hunting for this man and that man.... and life is too short for all that. Where are these Jews?’ and Cyril plunged into the latter half of his day’s work with that untiring energy, self-sacrifice, and method, which commanded for him, in spite of all suspicions of his violence, ambition, and intrigue, the loving awe and implicit obedience of several hundred thousand human beings.
So Philammon went out with the parabolani, a sort of organised guild of district visitors.... And in their company he saw that afternoon the dark side of that world, whereof the harbour-panorama had been the bright one. In squalid misery, filth, profligacy, ignorance, ferocity, discontent, neglected in body, house, and soul, by the civil authorities, proving their existence only in aimless and sanguinary riots, there they starved and rotted, heap on heap, the masses of the old Greek population, close to the great food-exporting harbour of the world. Among these, fiercely perhaps, and fanatically, but still among them and for them, laboured those district visitors night and day. And so Philammon toiled away with them, carrying food and clothing, helping sick to the hospital, and dead to the burial; cleaning out the infected houses—for the fever was all but perennial in those quarters—and comforting the dying with the good news of forgiveness from above; till the larger number had to return to evening service. He, however, was kept by his superior, watching at a sick-bedside, and it was late at night before he got home, and was reported to Peter the Reader as having acquitted himself like ‘a man of God,’ as, indeed, without the least thought of doing anything noble or self-sacrificing, he had truly done, being a monk. And so he threw himself on a truckle-bed, in one of the many cells which opened off a long corridor, and fell fast asleep in a minute.
He was just weltering about in a dreary dream-jumble of Goths dancing with district visitors, Pelagia as an angel, with peacock’s wings; Hypatia with horns and cloven feet, riding three hippopotami at once round the theatre; Cyril standing at an open window, cursing frightfully, and pelting him with flower-pots; and a similar self-sown after-crop of his day’s impressions; when he was awakened by the tramp of hurried feet in the street outside, and shouts, which gradually, as he became conscious, shaped themselves into cries of ‘Alexander’s Church is on fire! Help, good Christians! Fire! Help!’