‘“Woman is passion’s slave, while rightful lord O’er her and passion, rules the nobler male.”

Youth! to my arms! Truly say the philosophers, that the universe is magical in itself, and by mysterious sympathies links like to like. The prophetic instinct of thy future benefits towards me drew me to thee as by an invisible warp, hawser, or chain-cable, from the moment I beheld thee. Thou went a kindred spirit, my brother, though thou knewest it not. Therefore I do not praise thee—no, nor thank thee in the least, though thou hast preserved for me the one palm which shadows my weary steps—the single lotus-flower (in this case black, not white) which blooms for me above the mud-stained ocean wastes of the Hylic Borboros. That which thou hast done, thou hast done by instinct—by divine compulsion—thou couldst no more help it than thou canst help eating that fish, and art no more to be praised for it.’

‘Thank you,’ said Philammon.

‘Comprehend me. Our theory in the schools for such cases is this—has been so at least for the last six months; similar particles, from one original source, exist in you and me. Similar causes produce similar effects; our attractions, antipathies, impulses, are therefore, in similar circumstances, absolutely the same; and therefore you did the other night exactly what I should have done in your case.’

Philammon thought the latter part of the theory open to question, but he had by no means stopped eating when he rose, and his mouth was much too full of fish to argue.

‘And therefore,’ continued the little man, ‘we are to consider ourselves henceforth as one soul in two bodies. You may have the best of the corporeal part of the division.... yet it is the soul which makes the person. You may trust me, I shall not disdain my brotherhood. If any one insults you henceforth, you have but to call me; and if I be within hearing, why, by this right arm—-’

And he attempted a pat on Philammon’s head, which, as there was a head and shoulder’s difference between them, might on the whole have been considered, from a theatric point of view, as a failure. Whereon the little man seized the calabash of beer, and filling therewith a cow’s horn, his thumb on the small end, raised it high in the air.

‘To the Tenth Muse, and to your interview with her!’

And removing his thumb, he sent a steady jet into his open mouth, and having drained the horn without drawing breath, licked his lips, handed it to Philammon, and flew ravenously upon the fish and onions.

Philammon, to whom the whole was supremely absurd, had no invocation to make, but one which he felt too sacred for his present temper of mind: so he attempted to imitate the little man’s feat, and, of course, poured the beer into his eyes, and up his nose, and in his bosom, and finally choked himself black in the face, while his host observed smilingly—