by the life and death of the Son of God. Blessed are wisdom and courage, joy and health, and beauty and love and marriage, childhood and manhood, corn and wine, fruits and flowers; for Christ redeemed them by His life. And blessed, too, are tears and shame, blessed are weakness and ugliness, blessed are agony and sickness, blessed the sad remembrance of our sins, and a broken heart and a repentant spirit. Blessed is death, and blest the unknown realms, where souls await the resurrection day, for Christ redeemed them by His death. Blessed are all things, weak as well as strong. Blessed are all days, dark as well as bright, for all are His, and He is ours; and all are ours, and we are His for ever.

Therefore sigh on, ye sad ones, and rejoice in your own sadness; ache on, ye

suffering ones, and rejoice in your own sorrows. Rejoice that you are made free of the holy brotherhood of mourners; rejoice that you are counted worthy of a fellowship in the sufferings of the Son of God. Rejoice and trust on, for after sorrow shall come joy. Trust on; for in man’s weakness God’s strength shall be made perfect. Trust on; for death is the gate of life. Endure on to the end, and possess your souls in patience for a little while, and that, perhaps, a very little while. Death comes swiftly, and more swiftly still perhaps, the day of the Lord. The deeper the sorrow, the nearer the salvation:—

The night is darkest before the dawn;
When the pain is sorest, the child is born;
And the day of the Lord at hand.

National Sermons.

Thou who art weary and heavy laden; thou who fanciest at moments that the Lord’s arm is shortened that it cannot save, and art ready to cry, God hath forgotten me, take comfort, and look upon Christ. Thou wilt never be sure of the love of God, unless thou rememberest that it is the same as the love of Christ; and by looking at Christ, learnest to know thy Father and His Father, whose likeness and image He is, and see that the Spirit which proceeds alike from both of them is the Spirit of humanity and love, which cannot help going forth to seek and to save thee, simply because thou art lost. Look, I say, unto Christ; and be sure that what the good Samaritan did to the wounded traveller, that same will He do to thee,

because He is the Son of Man, human and humane.

Art thou robbed, wounded, deserted, left to die, worsted in the battle of life, and fallen in its rugged road, with no counsel, no strength, no hope, no purpose left? Then remember that there is One walking to and fro in this world unseen, but ever present, whose form is as the form of the Son of Man. And He has time, as He has will, to turn aside and minister to such as thee! No human being so mean, no human sorrow so petty, but that He has the time and the will and the power to have mercy on it, because He is the Son of Man. Therefore He will turn aside even to thee, whoever thou art, who art weary and heavy laden, and can find no rest for thy soul, at the very moment, and in the

very manner which is best for thee. When thou hast suffered long enough, He will stablish, strengthen, settle thee. He will bind up thy wounds, and pour in the oil and the wine of His Spirit—the Holy Ghost, the Comforter—and will carry thee to His own inn, whereof it is written, “He will hide thee secretly in His own presence from the provoking of men; He will keep thee in His tabernacle from the strife of tongues. He will give His angels charge over thee to keep thee in all thy ways;” and He will give thee rest at last in the bosom of the Father, from which thou, like all human souls, camest forth at first, and to which thou shalt at last return, with all human souls who have in them the Spirit of God and of Christ, and of eternal life.

Discipline and other Sermons.