why should not those who are gone, if they are gone to their Lord, be actually nearer us, not further from us, in the heavenly world, praying for us, and it may be, influencing and guiding us in a hundred ways, of which we in our prison-house of mortality cannot dream?

Yes, do not be afraid to believe that he whom you have loved is still near you, and you near him, and both of you near God, who died on the Cross for you. That is all I can say. But what comfort there is in it, if one can give up one’s heart to believe it!

Letters and Memories.

. . . All that I can say about the text, Matt. xxii. 30 [of Marriage in the world to come], is that it has nought to do with me and my wife. I know that

if immortality is to include in my case identity of person, I shall feel for her for ever what I feel now. That feeling may be developed in ways which I do not expect; it may have provided for it forms of expression very different from any which are among the holiest sacraments of life. Of that I take no care. The union I believe to be eternal as my own soul, and I leave all in the hands of a good God.

Is not marriage the mere approximation to a unity that shall be perfect in heaven? And shall we not be reunited in heaven by that still deeper tie? Surely if on earth Christ the Lord has loved—some more than others;—why should not we do the same in heaven, and yet love all?

Do I thus seem to undervalue earthly bliss? No! I enhance it when I make it

the sacrament of a higher union! Will not this thought give more exquisite delight; will it not tear off the thorn from every rose; and sweeten every nectar cup to perfect security of blessedness in this life, to feel that there is more in store for us—that all expressions of love here, are but dim shadows of a union which will be perfect if we but work here, so as to work out our own salvation?

Letters and Memories.

That is an awful feeling of having the roots which connect one with the last generation seemingly torn up, and having to say, “Now I am the root, I stand self-supported, with no other older stature to rest on.” [30] But this one must believe that God is the God of Abraham, and that