S. “Without the Pythia’s help, I should say. But, tell me—We agree that Zeus’s conception of his own justice will be exactly commensurate with his justice?”
A. “We do.”
S. “But man’s conception thereof, it has been agreed, would be certainly less perfect than Zeus’s?”
A. “It would.”
S. “Man, then, it seems, would always conceive God to be less just than God conceives himself to be?”
A. “He would.”
S. “And therefore to be less just, according to the argument, than he really is?”
A. “True.”
S. “And therefore his error concerning Zeus, would be in this case an error of defect?”
A. “It would.”