So shall it be with every soul of man who, being in the deep, cries out of that deep to God, whether in bloody India or in peaceful England. For He with whom we have to do is not a tyrant, but a Father; not a taskmaster, but a Giver and a Redeemer. We may ask him freely, as David does, to consider our complaint, because he will consider it well, and understand it, and do it justice. He is not extreme to mark what is done amiss, and therefore we can abide his judgments. There is mercy with him, and therefore it is worth while to fear him. He waits for us year after year, with patience which cannot tire; therefore it is but fair that we should wait a while for him. With him is plenteous redemption, and therefore redemption enough for us, and for those likewise whom we love. He will redeem us from all our sins: and what do we need more? He will make us perfect, even as our Father in heaven is perfect. Let him then, if he must, make us perfect by sufferings. By sufferings Christ was made perfect; and what was the best path for Jesus Christ is surely good enough for us, even though it be a rough and a thorny one. Let us lie still beneath God’s hand; for though his hand be heavy upon us, it is strong and safe beneath us too; and none can pluck us out of his hand, for in him we live and move and have our being; and though we go down into hell with David, with David we shall find God there, and find, with David, that he will not leave our souls in hell, or suffer his holy ones to see corruption. Yes; have faith in God. Nothing in thee which he has made shall see corruption; for it is a thought of God’s, and no thought of his can perish. Nothing shall be purged out of thee but thy disease; nothing shall be burnt out of thee but thy dross; and that in thee shall be saved, and live to all eternity, of which God said at the beginning, Let us make man in our own image. Yes. Have faith in God; and say to him once for all, ‘Though thou slay me, yet will I love thee; for thou lovedst me in Jesus Christ before the foundation of the world.’
SERMON IX.
THE LOVE OF GOD ITS OWN REWARD.
Deut. xxx. 19, 20.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing; therefore choose life that both thou and thy seed may live; that thou mayest love the Lord thy God, and that thou mayest cleave unto him, for he is thy life and the length of thy days, that thou mayest dwell in the land which the Lord God sware unto thy fathers Abraham, Isaac, and Jacob to give them.
I spoke to you last Sunday on this text. But there is something more in it, which I had not time to speak of then.
Moses here tells the Israelites what will happen to them if they keep God’s law.
They will love God. That was to be their reward. They were to have other rewards beside. Beside loving God, it would be well with them and their children, and they would live long in the land which God had given them. But their first reward, their great reward, would be that they would love God.
If they obeyed God, they would have reason to love him.
Now we commonly put this differently.
We say, If you love God, you will obey him; which is quite true. But what Moses says is truer still, and deeper still. Moses says, If you obey God, you will love him.
Again we say, If you love God, God will reward you; which is true; though not always true in this life. But Moses says a truer and deeper thing. Moses says that loving God is our reward; that the greatest reward, the greatest blessing which a man can have, is this—that the man should love God. Now does this seem strange? It is not strange, nevertheless.