Hear sermons if you will; read good books if you will: but bear in mind, that you know already quite enough to lead you to repentance. You need neither book nor sermon to teach you those ten commandments which hang here over the communion table: all that books and tracts and sermons can do is to teach you how to keep those commandments in spirit and in truth: but I am sure I have seen people read books, and run about to sermons, in order to enable them to forget those ten commandments; in order to find excuses for not keeping them; and to find doctrines which tell them, that because Christ has done all, they need do nothing;—only feel a little thankfulness, and a little sorrow for sin, and a little liking to hear about religion: and call that repentance, and conversion, and the renewal of the Holy Spirit.
Now, my dear friends, let me ask you as reasonable beings, Do you think that hearing me or any man preach, can save your souls alive? Do you think that sitting over a book for an hour a day, or all day long, will save your souls alive? Do you think that your sins are washed away in Christ’s blood, when they are there still, and you are committing them? Would they be here, and you doing them, if they were put away? Do you think that your sins can be put away out of God’s sight, if they are not even put out of your own sight? If you are doing wrong, do you think that God will treat you as if you were doing right? Cannot God see in you what you see in yourselves? Do you think a man can be clothed in Christ’s righteousness at the very same time that he is clothed in his own unrighteousness? Can he be good and bad at once? Do you think a man can be converted—that is turned round—when he is going on his old road the whole week? Do you think that a man has repented—that is, changed his mind—when he is in just the same mind as ever as to how he shall behave to his family, his customers, and everybody with whom he has to do? Do you think that a man is renewed by God’s Spirit, when except for a few religious phrases, and a little more outside respectability, he is just the old man, the same character at heart he ever was? Do you think that there is any use in a man’s belonging to the number of believers, if he does not do what he believes; or any use in thinking that God has elected and chosen him, when he chooses not to do what God has chosen that every man must do, or die?
Be not deceived. God is not mocked. What a man sows, that shall he reap. Let no man deceive you. He that doeth righteousness is righteous, even as Christ is righteous, and no one else.
He who tries to do as Christ did, and he only, has Christ’s righteousness imputed to him, because he is trying to do what Christ did, that which is lawful and right. He who does righteousness, and he only, has truly repented, changed his mind about what he should do, and turned away from his wickedness which he has committed, and is now doing that which is lawful and right. He who does righteousness, and he only, shall save his soul alive: not by feeling this thing, or believing about that thing, but by doing that which is lawful and right.
We must face it, my dear friends. We cannot deceive God: and God will certainly not deceive himself. He sees us as we are, and takes us for what we are. What is right in us, he accepts for the salvation of Jesus Christ, in whom we are created unto good works. What is wrong in us, he will assuredly punish, and give us the exact reward of the deeds done in the body, whether they be good or evil. Every work of ours shall come into judgment, unless it be repented of, and put away by the only true repentance—not doing the thing any more.
God, I say, will judge righteous judgment, and take us as we are.
For the sake of Jesus the Lamb slain from the foundation of the world, there is full, free, and perfect forgiveness for every sin, when we give it up. As soon as a man turns round, and, instead of doing wrong, tries to do right, he need be under no manner of fear or terror any more. He is taken back into his Father’s house as freely and graciously as the prodigal son in the parable was. Whatsoever dark score there was against him in God’s books is wiped out there and then, and he starts clear, a new man, with a fresh chance of life. And whosoever tells him that the score is not wiped out, lies, and contradicts flatly God’s holy word. But as long as a man does not give up his sins, the dark score does stand against him in God’s books; and no praying, reading, devoutness of any kind will wipe it out; and as long as he sins, he is still in his sins, and his sins will be his ruin. Whosoever tells him that they are wiped out, he too lies, and contradicts flatly God’s holy word.
For God is just, and true; and therefore God takes us for what we are, and will do so to all eternity; and you will find it so, my dearest friends. In spite of all doctrines which men have invented, and then pretended to find in the Bible, to drug men’s consciences, and confuse God’s clear light in their hearts, you will find, now and for ever, that if you do right you will be happy even in the midst of sorrow; if you do wrong, you will be miserable even in the midst of pleasure. Oh believe this, my dear friends, and do not rashly count on some sudden magical change happening to you as soon as you die to make you fit for heaven. There is not one word in the Bible which gives us reason to suppose that we shall not be in the next world the same persons which we have made ourselves in this world. If we are unjust here, we shall, for aught we know, or can know, try to be unjust there; if we be filthy here, we shall be so there; if we be proud here, we shall be so there; if we be selfish here, we shall be so there. What we sow here, we shall reap there. And it is good for us to know this, and face this. Anything is good for us, however unpleasant it may be, which drives us from the only real misery, which is sin and selfishness, to the only true happiness, which is the everlasting life of Christ; a pure, loving, just, generous, useful life of goodness, which is the righteousness of Christ, and the glory of Christ, and which will be our righteousness and our glory also for ever: but only if we live it; only if we be useful as Christ was, generous as Christ was, just as Christ was, gentle as Christ was, pure as Christ was, loving as Christ was, and so put on Christ, not in name and in word, but in spirit and in truth, that having worn Christ’s likeness in this world, we may share his victory over all evil in the life to come.
SERMON XIII.
THE LETTER AND THE SPIRIT.
(Twelfth Sunday after Trinity.)