And men who preach the devil’s doctrine, will talk to us likewise, and say, ‘Yes, God is very dreadful, and very angry with you. God certainly intends to damn you. But I have a plan for delivering you out of God’s hands; I know what you must do to be saved from God—join my sect or party, and believe and work with me, and then you will escape God.’
But, after all, would it not be wiser, my friends, to hold your own tongues, and let God himself speak?
If he had not spoken in the first place, what should we have known of him? Can man by searching find out God? We should not have known that there was a high and lofty One, who inhabits eternity, if he had not told us. Had we not better hear the rest of his message, and let God finish his own character of himself?
And what does he say?
‘I dwell—I, the high and lofty One, who inhabit eternity—with him also, who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.’
Oh, my friends, is not this news? good news and unexpected news, perhaps, but still as true as what went before it? God hath said the one, and we believe it: and now he says the other; and shall we not believe it too?
Come, then, thou humble soul; thou crushed and contrite soul; thou who fearest that thou art not worthy of God’s care; thou from whom God has taken so much, that thou fearest that he will take all—come and hear the Lord’s message to thee—God’s own message; no devil’s message, or man’s message, but God’s own.
‘I will not contend for ever, neither will I be always wroth; for then the spirit would fail before me, and the souls which I have made. I have seen thy ways, and will heal thee. I will lead thee, also, and restore comforts to thee and to thy mourners. I create the fruit of the lips. I give men cause to thank me, and delight in giving. Peace, peace to him that is near, and to him that is far off, saith the Lord. If thou art near me, thou art safe; for if I were to take all else from thee, I should not take myself from thee. Though thou walkest through the valley of the shadow of death, I will be with thee. And if thou art far off from me, wandering in folly and sin, I cry peace to thee still. Why should I wish to be at war with any of my creatures? saith the Lord. My will is, that thou shouldst be at peace. I am at peace myself, and I wish to make all my creatures at peace also, and thee among the rest. I am whole and perfect myself, and I wish to heal all my creatures, and make them whole and perfect also, and thee among the rest.
‘But the wicked? Ay, this is their very misery, that there is no peace to them. I want them to enter into my peace, and they will not. I am at peace with them, saith the Lord. I owe them no grudge, poor wretches. But they will not be at peace with themselves. They are like the troubled sea, which casts up mire and dirt, and fouls itself. I cast up no mire nor dirt. I foul nothing. I tempt no man. I, the good God, create no evil. If the troubled sea fouls itself, so do the wicked make themselves miserable, and punish themselves by their own lusts, which war in their members. But they cannot alter me, saith the Lord; they cannot change my temper, my character, my everlasting name. I am that I am, who inhabit eternity; and no creature, and no creature’s sin, can make me other than I am.
And what is that? What is the name, what is the character, what is the temper of him who inhabits eternity? Look on the cross, and see.