As the century runs on, the confusion becomes more and more dreadful. Anthemius, Olybrius, Orestes, and the other half-caste Romans with Greek names who become quasi-emperors and get murdered; Ricimer the Sueve, the king-maker and king-murderer; even good Majorian, who as puppet Emperor set up by Ricimer, tries to pass a few respectable laws, and is only murdered all the sooner. None of these need detain us. They mean nothing, they represent no idea, they are simply kites and crows quarrelling over the carcase, and cannot possibly teach us anything, but the terrible lesson, that in all revolutions the worst men are certain to rise to the top.

But only for a while, gentlemen, only for a while. Villany is by its very essence self-destructive, and if rogues have their day, the time comes when rogues fall out, and honest men come by their own.

That day, however, was not come for wretched Rome. A third time she was sacked by Ricimer her own general; and then more villains ruled her; and more kites and crows plundered her. The last of them only need keep us a while. He is Odoacer, the giant Herule, Houd-y-wacker, as some say his name really is, a soubriquet perhaps from his war-cry, ‘Hold ye stoutly,’ ‘Stand you steady.’ His father was Ædecon, Attila’s secretary, chief of the little Turkling tribe, who, though Teutonic, had clung faithfully to Attila’s sons, and after the battle of Netad, came to ruin. There are strange stories of Odoacer. One from the Lives of St. Severinus, how Odoacer and his brothers started over the Alps, knapsacks at back, to seek their fortunes in Italy, and take service with the Romans; and how they came to St. Severinus’ cell near Vienna, and went in, heathens as they probably were, to get a blessing from the holy hermit; and how Odoacer had to stoop, and stand stooping, so huge he was. And how the saint saw that he was no common lad, and said, ‘Go into Italy, clothed in thy ragged sheep-skins: thou shalt soon give greater gifts to thy friends.’ So he went, and his brother with him. One of them at least ought to interest us. He was Onulf, Hunwulf, Wulf, Guelph, the Wolf-cub, who went away to Constantinople, and saw strange things, and did strange things likewise, and at last got back to Germany, and settled in Bavaria, and became the ancestor of all the Guelphs, and of Victoria, queen of England. His son, Wulfgang, fought under Belisarius against the Goths; his son again, Ulgang, under Belisarius against Persian and Lombard; his son or grandson was Queen Brunhilda’s confidant in France, and became Duke of Burgundy; and after that the fortunes of his family were mixed up with the Merovingian kings of France, and then again with the Lombards in Italy, till one of them emerges as Guelf, count of Altorf, the ancestor of our Guelphic line.

But to return to Odoacer. He came to Rome, seeking his fortune. There he found in power Orestes, his father’s old colleague at Attila’s court, the most unprincipled turn-coat of his day; who had been the Emperor’s man, then Attila’s man, and would be anybody’s man if needed: but who was now his own man, being king-maker for the time being, and father of the puppet Emperor, Romulus Augustulus, a pretty little lad, with an ominous name.

Odoacer took service under Orestes in the bodyguards, became a great warrior and popular; watched his time; and when Orestes refused the mercenaries, Herules, Rugians, Scyrings, Turklings and Alans—all the weak or half-caste frontier tribes who had as yet little or no share in the spoils of Italy—their demand of the third of the lands of Italy, he betrayed his benefactor; promised the mercenaries to do for them what Orestes would not, and raises his famous band of confederates. At last he called himself King of Nations, burnt Pavia, and murdered Orestes, as a due reward for his benefits. Stript of his purple, the last Emperor of Rome knelt crying at the feet of the German giant, and begged not to be murdered like his father. And the great wild beast’s hard heart smote him, and he sent the poor little lad away, to live in wealth and peace in Lucullus’ villa at Misenum, with plenty of money, and women, and gewgaws, to dream away his foolish life looking out over the fair bay of Naples—the last Emperor of Rome.

Then Odoacer set to work, and not altogether ill. He gave his confederates the third of Italy, in fief under himself as king, and for fourteen years (not without the help of a few more murders) he kept some sort of rude order and justice in the wretched land. Remember him, for, bad man as he is, he does represent a principle. He initiated, by that gift of the lands to his soldiers, the feudal system in Italy. I do not mean that he invented it. It seems rather to be a primæval German form, as old as the days of Tacitus, who describes, if you will recollect, the German war-kings as parting the conquered lands among their ‘comites,’ thanes, or companions in arms.

So we leave Odoacer king of Italy, for fourteen years, little dreaming, perhaps, of the day when as he had done unto others so should it be done to him. But for that tale of just and terrible retribution you must wait till the next lecture.

And now, to refresh us with a gleam of wholesome humanity after all these horrors, let us turn to our worthy West Goth cousins for a while. They have stopt cutting each other’s throats, settled themselves in North Spain and South France, and good bishop Sidonius gets to like them. They are just and honest men on the whole, kindly, and respectable in morals, living according to their strange old Gothic Law. But above all Sidonius likes their king—Theodoric is his name. A man of blood he has been in his youth: but he has settled down, like his people; and here is a picture of him. A real photograph of a live old Goth, nearly 1400 years ago. Gibbon gives a good translation of it. I will give you one, but Sidonius is prolix and florid, and I have had to condense.

A middle-sized, stout man, of great breadth of chest, and thickness of limb, a large hand, and a small foot, curly haired, bushy eye-browed, with remarkably large eyes and eyelids, hook-nosed, thin-lipped; brilliant, cheerful, impassioned, full of health and strength in mind and body. He goes to chapel before day-light, sits till eight doing justice, while the crowd, let into a latticed enclosure, is admitted one by one behind a curtain into the presence. At eight he leaves the throne, and goes either to count his money, or look at his horses. If he hunts, he thinks it undignified to carry his bow, and womanish to keep it strung, a boy carries it behind him; and when game gets up, he asks you (or the Bishop, who seems to have gone hunting with him) what you would wish him to aim at; strings his bow, and then (says Sidonius) never misses his shot. He dines at noon, quietly in general, magnificently on Saturdays; drinks very little, and instead of sleeping after dinner, plays at tables and dice. He is passionately fond of his game, but never loses his temper, joking and talking to the dice, and to every one round him, throwing aside royal severity, and bidding all be merry (says the bishop); for, to speak my mind, what he is afraid of is, that people should be afraid of him. If he wins he is in immense good humour; then is the time to ask favours of him; and, says the crafty bishop, many a time have I lost the game, and won my cause thereby. At three begins again the toil of state. The knockers return, and those who shove them away return too; everywhere the litigious crowd murmurs round; and follows him at evening, when he goes to supper, or gets its matters settled by the officers of the court, who have to stay there till bed-time. At supper, though there are but rarely ‘mimici sales,’ which I cannot translate—some sort of jesting: but biting and cruel insults (common at the feasts of the Roman Emperors) are never allowed. His taste in music is severe. No water-organs, flute-player, lyrist, cymbal or harp-playing woman is allowed. All he delights in is the old Teutonic music, whose virtue (says the bishop) soothes the soul no less than does its sound the ear. When he rises from table the guards for the night are set, and armed men stand at all the doors, to watch him through the first hours of sleep.

LECTURE IV.—THE GOTHIC CIVILIZER