1. Those chances and changes of mortal life of which I spoke first. We should not be afraid of them, then, even if they came. For we should believe that they were not chances and changes at all, but the loving providence of our Lord and Saviour, a man of the substance of his mother, born in the world, who therefore can be touched with a feeling of our infirmities, and knows our necessities before we ask, and our ignorance in asking, and orders all things for good to those who love him, and desire to copy his likeness.
2. Those stern laws and rules by which the world moves, and will move as long as it lasts—we should not be afraid of them either, as if we were mere parts of a machine forced by fate to do this thing and that, without a will of our own. For we should believe that these laws were the laws of the Lord Jesus Christ; that he had ordained them for the good of man, of man whom he so loved that he poured out his most precious blood upon the cross for us; and therefore we should not fear them; we should only wish to learn them, that we might obey them, sure that they are the laws of life; of health and wealth, peace and safety, honour and glory in this world and in the world to come; and we should thank God whenever men of science, philosophers, clergymen, or any persons whatsoever, found out more of the laws of that good God, in whom we and all created things live and move and have our being.
3. If we believe really that Jesus was the Son of God, we should never believe that selfishness was to be the rule of our lives. One sight of Christ upon his cross would tell us that not selfishness, but love, was the likeness of God, that not selfishness, but love, which gives up all that it may do good, was the path to honour and glory, happiness and peace.
4. If we really believe this, we should never believe that custom and fashion ought to rule us. For we should live by the example of some one else: but by the example of only one—of Jesus himself. We should set him before us as the rule of all our actions, and try to keep our conscience pure, not merely in the sight of men who may mistake, and do mistake, but in the sight of Jesus, the Word of God, who pierces the very thoughts and intents of the heart; and we should say daily with St. Paul, ‘It is a small thing for me to be judged by you, or any man’s judgment, for he that judges me is the Lord.’
And so we should overcome the world. Our hearts and spirits would rise above the false shows of things, to God who has made all things; above fear and melancholy; above laziness and despair; above selfishness and covetousness, above custom and fashion; up to the everlasting truth and order, which is the mind of God; that so we might live joyfully and freely in the faith and trust that Christ is our king, Christ is our Saviour, Christ is our example, Christ is our judge; and that as long as we are loyal to him, all will be well with us in this world, and in all worlds to come.—Amen.
SERMON VIII. TURNING-POINTS
Luke xix. 41, 42. And when Jesus was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
My dear friends, here is a solemn lesson to be learnt from this text. What is true of whole nations, and of whole churches, is very often true of single persons—of each of us.
To most men—to all baptized Christian men, perhaps—there comes a day of visitation, a crisis, or turning-point in our lives. A day when Christ sets before us, as he did to those Jews, good and evil, light and darkness, right and wrong, and says, Choose! Choose at once, and choose for ever; for by what you choose this day, by that you must abide till death. If you make a mistake now, you will rue it to the last. If you take the downward road now, you will fall lower and lower upon it henceforth. If you shut your eyes now to the things which belong to your peace, they will be hid from your eyes for ever; and nothing but darkness, ignorance, and confusion will be before you henceforth.
What will become of the man’s soul after he dies, I cannot say. Christ is his judge, and not I. He may be saved, yet so as by fire, as St. Paul says. Repentance is open to all men, and forgiveness for those who repent. But from that day, if he chooses wrongly, true repentance will grow harder and harder to him—perhaps impossible at last. He has made his bed, and he must lie on it. He has chosen the evil, and refused the good; and now the evil must go on getting more and more power over him. He has sold his soul, and now he must pay the price. Again, I say, he may be saved at last. Who am I, to say that God’s mercy is not boundless, when the Bible says it is? But one may well say of that man, ‘God help him,’ for he will not be able to help himself henceforth.