XX. GOD’S BEAUTIFUL WORLD.—A SPRING SERMON.

“Bless the Lord, O my soul. O Lord my God, thou art very great: thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind.”—Ps. civ. 1-3.

At this delicious season of the year, when spring time is fast ripening into summer, and every hedge, and field, and garden is full of life and growth, full of beauty and fruitfulness; and we look back on the long winter, and the boughs which stood bare so drearily for six months, as if in a dream; the blessed spring with its green leaves, and gay flowers, and bright suns has put the winter’s frosts out of our thoughts, and we seem to take instinctively to the warmth, as if it were our natural element—as if we were intended, like the bees and butterflies, to live and work only in the summer days, and not to pass, as we do in this climate, one-third of the year, one-third of our whole lives, in mist, cold, and gloom. Now, there is a meaning in all this—in our love of bright, warm weather, a very deep and blessed meaning in it. It is a sign to us where we come from—where God would have us go. A sign that we came from God’s heaven of light and beauty, that God’s heaven of light and beauty is meant for us hereafter. That love which we have for spring, is

a sign, that we are children of the everlasting Spring, children of the light and of the day, in body and in soul; if we would but claim our birthright!

For you must remember that mankind came from a warm country—a country all of sunshine and joy. Adam in the garden of Eden was in no cold or severe climate, he had no need of clothes, not even of the trouble of tilling the ground. The bountiful earth gave him all he wanted. The trees over his head stretched out the luscious fruits to him—the shady glades were his only house, the mossy banks his only bed. He was bred up the child of sunshine and joy. But he was not meant to stay there. God who brings good out of evil, gave man a real blessing when He drove him out of the garden of Eden. Men were meant to fill the earth and to conquer it, as they are doing at this day. They were meant to become hardy and industrious—to be forced to use their hands and their heads to the utmost stretch, to call out into practice all the powers which lay ready in them. They were meant, in short, according to the great law of God’s world, to be made perfect through sufferings, and therefore it was God’s kindness, and not cruelty, to our forefathers, when He sent them out into the world; and that He did not send them into any exceedingly hot country, where they would have become utterly lazy and profligate, like the negroes and the South Sea islanders, who have no need to work, because the perpetual summer gives them their bread ready-made to their hands. And it was a kindness, too, that God did not send our forefathers out into any exceedingly cold country, like the Greenlanders and the Esquimaux, where the perpetual winter would have made them greedy, and stunted, and stupid; but that He sent us

into this temperate climate, where there is a continual change and variety of seasons. Here first, stern and wholesome winter, then bright, cheerful summer, each bringing a message and a lesson from our loving Father in heaven. First comes winter, to make us hardy and daring, and industrious, and strips the trees, and bares the fields, and takes away all food from the earth, and cries to us with the voice of its storms, “He that will not work, neither shall he eat.” “Go to the ant, thou sluggard; consider her ways, and be wise: who layeth up her meat in the summer, and provideth her food against the time of frosts.” And then comes summer, with her flowers and her fruits, and brings us her message from God, and says to us poor, slaving, hard-worn children of men, “You are not meant to freeze, and toil, and ache for ever. God loves to see you happy; God is willing to feed your eyes with fair sights, your bodies with pleasant food, to cheer your hearts with warmth and sunshine as much as is good for you. He does not grieve willingly, nor afflict the children of men. See the very bees and gnats, how they dance and bask in the sunbeams! See the very sparrows, how they choose their mates and build their nests, and enjoy themselves as if they were children of the spring! And are not ye of more value than many sparrows? you who can understand and enjoy the spring, you men and women who can understand and enjoy God’s fair earth ten thousand times more than those dumb creatures can. It is for you God has made the spring. It is for your sakes that Christ, the ruler of the earth, sends light and fruitfulness, and beauty over the world year by year. And why? Not merely to warm and feed your bodies, but to stir up your hearts with grateful love to Him, the

Blessed One, and to teach you what you are to expect from Him hereafter.”

Ay, my friends, this is the message the spring and summer bring with them—they are signs and sacraments from God, earnests of the everlasting spring—the world of unfading beauty and perpetual happiness which is the proper home of man, which God has prepared for those that love Him—the world wherein there shall be no more curse, neither sorrow nor sighing, but the Lord God and the Lamb shall be the light thereof; and the rivers of that world shall be waters of life, and the trees of that world shall be for the healing of the nations; and the children of the Lord God shall see Him face to face, and be kings and priests to Him for ever and ever. Therefore, I say, rejoice in spring time, and in the sights, and sounds, and scents which spring time, as a rule, brings; and remember, once for all, never lose an opportunity of seeing anything beautiful. Beauty is God’s hand-writing—God’s image. It is a wayside sacrament, a cup of blessing; welcome it in every fair landscape, every fair face, every fair flower, and drink it in with all your eyes, and thank Christ for it, who is Himself the well-spring of all beauty, who giveth all things richly to enjoy.

I think, this 104th Psalm is a fit and proper psalm to preach on in this sweet spring time; for it speaks, from beginning to end, of God’s earth, and of His glory, and love, and wisdom which shines forth on this earth. And though, at first sight, it may not seem to have much to do with Christianity, and with the great mystery of our redemption, yet, I believe and know that it has at bottom all and everything to do with it; that this 104th Psalm is as full of comfort and

instruction for Christian men as any other Psalm in the whole Bible. I believe that without feeling rightly and healthily about this Psalm, we shall not feel rightly or healthily about any other part of the Bible, either Old or New Testament. At all events God’s inspired psalmist was not ashamed to write this psalm. God’s Spirit thought it worth while to teach him to write this psalm. God’s providence thought it worth while to preserve this psalm for us in His holy Bible, and therefore I think it must be worth while for us to understand this psalm, unless we pretend to be wiser than God. I have no fancy for picking and choosing out of the holy Bible; all Scripture is given by inspiration of God—all Scripture is profitable for doctrine, for reproof, for correction, for instruction in righteousness, and therefore this 104th Psalm is profitable as well as the rest; and especially profitable to be explained in a few sermons as I said before, at this season when, if we have any eyes to see with, or hearts to feel with, we ought to be wondering at and admiring God’s glorious earth, and saying, with the old prophet in my text, “Praise the Lord, O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens as with a curtain: who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind . . . O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches” (Ps. civ. 1, 2, 3, 24).