“O si sic omnia!—would that all gold would turn to feathers in like wise!”
“Then, friend,” replied the other, a Dominican, like Gerundio, but of a darker and sterner complexion, “corrupt human nature would within a week discover some fresh bauble, for which to kill and be killed in vain.”
“What is that, Fray Gerundio?” asked the bishop again.
“I merely remarked, that it were well for the world if all mankind were to put up the same prayer as the hoopoes.”
“World, sir? What do you know about the world? Convert your Indians, sir, if you please, and leave affairs of state to your superiors. You will excuse him, senors” (turning to the Dons, and speaking in a lower tone). “A very worthy and pious man, but a poor peasant's son; and beside—you understand. A little wrong here; too much fasting and watching, I fear, good man.” And the bishop touched his forehead knowingly, to signify that Fray Gerundio's wits were in an unsatisfactory state.
The Fray heard and saw with a quiet smile. He was one of those excellent men whom the cruelties of his countrymen had stirred up (as the darkness, by mere contrast, makes the light more bright), as they did Las Casas, Gasca, and many another noble name which is written in the book of life, to deeds of love and pious daring worthy of any creed or age. True Protestants, they protested, even before kings, against the evil which lay nearest them, the sin which really beset them; true liberals, they did not disdain to call the dark-skinned heathen their brothers; and asserted in terms which astonish us, when we recollect the age in which they were spoken, the inherent freedom of every being who wore the flesh and blood which their Lord wore; true martyrs, they bore witness of Christ, and received too often the rewards of such, in slander and contempt. Such an one was Fray Gerundio; a poor, mean, clumsy-tongued peasant's son, who never could put three sentences together, save when he waxed eloquent, crucifix in hand, amid some group of Indians or negroes. He was accustomed to such rebuffs as the bishop's; he took them for what they were worth, and sipped his wine in silence; while the talk went on.
“They say,” observed the commandant, “that a very small Plate-fleet will go to Spain this year.”
“What else?” says the intendant. “What have we to send, in the name of all saints, since these accursed English Lutherans have swept us out clean?”
“And if we had anything to send,” says the sea-captain, “what have we to send it in? That fiend incarnate, Drake—”
“Ah!” said his holiness; “spare my ears! Don Pedro, you will oblige my weakness by not mentioning that man;—his name is Tartarean, unfit for polite lips. Draco—a dragon—serpent—the emblem of Diabolus himself—ah! And the guardian of the golden apples of the West, who would fain devour our new Hercules, his most Catholic majesty. Deceived Eve, too, with one of those same apples—a very evil name, senors—a Tartarean name,—Tita!”