The first evening that Lancelot came downstairs, Honoria clapped her hands outright for joy as he entered, and ran up and down for ten minutes, fetching and carrying endless unnecessary cushions and footstools; while Argemone greeted him with a cold distant bow, and a fine-lady drawl of carefully commonplace congratulations. Her heart smote her though, as she saw the wan face and the wild, melancholy, moonstruck eyes once more glaring through and through her; she found a comfort in thinking his stare impertinent, drew herself up, and turned away; once, indeed, she could not help listening, as Lancelot thanked Mrs. Lavington for all the pious and edifying books with which the good lady had kept his room rather than his brain furnished for the last six weeks; he was going to say more, but he saw the colonel’s quaint foxy eye peering at him, remembered St. Francis de Sales, and held his tongue.

But, as her destiny was, Argemone found herself, in the course of the evening, alone with Lancelot, at the open window. It was a still, hot, heavy night, after long easterly drought; sheet-lightning glimmered on the far horizon over the dark woodlands; the coming shower had sent forward as his herald a whispering draught of fragrant air.

‘What a delicious shiver is creeping over those limes!’ said Lancelot, half to himself.

The expression struck Argemone: it was the right one, and it seemed to open vistas of feeling and observation in the speaker which she had not suspected. There was a rich melancholy in the voice;—she turned to look at him.

‘Ay,’ he went on; ‘and the same heat which crisps those thirsty leaves must breed the thunder-shower which cools them? But so it is throughout the universe: every yearning proves the existence of an object meant to satisfy it; the same law creates both the giver and the receiver, the longing and its home.’

‘If one could but know sometimes what it is for which one is longing!’ said Argemone, without knowing that she was speaking from her inmost heart: but thus does the soul involuntarily lay bare its most unspoken depths in the presence of its yet unknown mate, and then shudders at its own abandon as it first tries on the wedding garment of Paradise.

Lancelot was not yet past the era at which young geniuses are apt to ‘talk book’ at little.

‘For what?’ he answered, flashing up according to his fashion. ‘To be;—to be great; to have done one mighty work before we die, and live, unloved or loved, upon the lips of men. For this all long who are not mere apes and wall-flies.’

‘So longed the founders of Babel,’ answered Argemone, carelessly, to this tirade. She had risen a strange fish, the cunning beauty, and now she was trying her fancy flies over him one by one.

‘And were they so far wrong?’ answered he. ‘From the Babel society sprung our architecture, our astronomy, politics, and colonisation. No doubt the old Hebrew sheiks thought them impious enough, for daring to build brick walls instead of keeping to the good old-fashioned tents, and gathering themselves into a nation instead of remaining a mere family horde; and gave their own account of the myth, just as the antediluvian savages gave theirs of that strange Eden scene, by the common interpretation of which the devil is made the first inventor of modesty. Men are all conservatives; everything new is impious, till we get accustomed to it; and if it fails, the mob piously discover a divine vengeance in the mischance, from Babel to Catholic Emancipation.’