‘Oh, sir, there’s good to be done, believe me, among those poor fellows. They wander up and down the land like hogs and heathens, and no one tells them that they have a soul to be saved. Not one parson in a thousand gives a thought to them. They can manage old folks and little children, sir, but, somehow, they never can get hold of the young men—just those who want them most. There’s a talk about ragged schools, now. Why don’t they try ragged churches, sir, and a ragged service?’

‘What do you mean?’

‘Why, sir, the parsons are ready enough to save souls, but it must be only according to rule and regulation. Before the Gospel can be preached there must be three thousand pounds got together for a church, and a thousand for an endowment, not to mention the thousand pounds that the clergyman’s education costs: I don’t think of his own keep, sir; that’s little enough, often; and those that work hardest get least pay, it seems to me. But after all that expense, when they’ve built the church, it’s the tradesmen, and the gentry, and the old folk that fill it, and the working men never come near it from one year’s end to another.’

‘What’s the cause, do you think?’ asked Lancelot, who had himself remarked the same thing more than once.

‘Half of the reason, sir, I do believe, is that same Prayer-book. Not that the Prayer-book ain’t a fine book enough, and a true one; but, don’t you see, sir, to understand the virtue of it, the poor fellows ought to be already just what you want to make them.’

‘You mean that they ought to be thorough Christians already, to appreciate the spirituality of the liturgy.’

‘You’ve hit it, sir. And see what comes of the present plan; how a navvy drops into a church by accident, and there he has to sit like a fish out of water, through that hour’s service, staring or sleeping, before he can hear a word that he understands; and, sir, when the sermon does come at last, it’s not many of them can make much out of those fine book-words and long sentences. Why don’t they have a short simple service, now and then, that might catch the ears of the roughs and the blowens, without tiring out the poor thoughtless creatures’ patience, as they do now?’

‘Because,’ said Lancelot,—‘because—I really don’t know why.—But I think there is a simpler plan than even a ragged service.’

‘What, then, sir?’

‘Field-preaching. If the mountain won’t come to Mahomet, let Mahomet go to the mountain.’