In 1881 the hard time of boys in attendance on weighing machines, said to be on duty for thirteen or fourteen hours a day, aroused Punch's sympathy and ire. Invention, however, rather than philanthropy, furnished a remedy in the "automatics."
In the same year Punch's appeal for the fund to provide poor children with country holidays, embodied in "The Children's Cry," enabled him to forward £280 to the promoters. In 1885 the "almost formidable success" achieved by the experiment of Poor Children's Play-Rooms, in the parish of St. Martin's-in-the-Fields, delighted his heart. In 1888, Punch, in "Cramming versus 'Clemming'" emphasizes the need of providing free meals for poor children. At the very end of the period under review in this volume I have come across a notice of a book purporting to show up the cruelties practised on young people and animals in training them for acrobatic performances. The book was poor as literature, but if true called for searching inquiry. Children have, we may safely assume, been long safeguarded from the mishandling alleged to have been possible in 1892; but at the moment of writing these lines—August 11, 1921—an inquiry is being held into the treatment of animals by showmen and conjurers.
Nor was Punch less concerned with the conditions of women workers. In his "Dream of Fair Women " suggested by factory inspectors' reports in 1875, he points to lack of combination among women as the incentive to slave-driving on the part of "foggers." He prefaces a set of verses in October with a passage from a Report on the Black Country:—
The women are said to take the place of fathers as well as husbands, while the men are idle and drunken.... At Bromsgrove I heard also of the growing custom of idle, lazy young lads looking out for skilled industrious wives, in order to obtain an easy life.
Men, Women and Dogs
It was, as Punch puts it, an inversion of the old legend of Penthesilea and the Amazons. Women were unsexed by labour and serfdom. As for the men:—
You loaf, train your whippets, and guzzle and gorge,
While they sweat at the anvil, and puddle and forge.
So at the time of distress in the mining districts in 1875 the miners are accused of using charitable relief for the welfare of their dogs rather than of their families. "How is it," asks a benevolent directress, "you've brought two cans to-day, Geordie?" And a miner on strike replies: "The yain's for my mither, marm, and t'uther for the greyhound."