"A FAIR JURY, AND ALL HOME-RULERS"
Having left school with an ill-assorted mass of miscellaneous knowledge, she will show her contempt for ordinary feminine accomplishments by refusing to attend dances, and by crushing mild young men whom misfortune may have thrown in her way. Having discovered from one of these that he imagines the Rebecca Riots to be an incident of Old Testament History, and has no definite views upon the currency question, she will observe in a tone of some bitterness, that "These are our Governors!" and, having left him in a state of collapse, will scale the ramparts of political discussion, in company with a Professor, who happens to be unmarried and a Member of Parliament. After making love for some months, by means of an interchange of political tracts, these two will be married in a registrar's office and will spend their honeymoon in investigating the social requirements of Italian organ-grinders.
Thenceforward she exists chiefly as a member or president of innumerable committees; she neglects her husband and the son "whom, in a moment of regrettable absent-mindedness, she bore to the professor and brings up on Spartan principles and little else." Her home is a centre of slatternly discomfort:—
She will eventually fail to be elected a member of the School Board, and having written a strong book on a delicate social question, will die of the shock of seeing it adversely reviewed in The Spectator.
Sir Albert Rollit's Bill for extending the franchise to women was introduced in the early summer of 1892, and defeated on the second reading by only twenty-three votes. Punch, in his "Essence of Parliament," refers to an uproarious meeting in St. James's Hall, and to Mr. Asquith's "merciless logic" in demolishing the Bill. The Women's Liberal Federation had declared for the suffrage, and Punch illustrated the situation in a picture of two political lady cricketers appealing to the G.O.M. at the wicket: "A team of our own? I should think so! If we're good enough to scout [i.e. field] for you, why shouldn't we take a turn at the bat?"
Women's clubs increased in numbers throughout this period, but met with little encouragement from Punch. In 1877 they are satirized as enemies to domestic life; as the haunts of semi-detached, smart women—types which Punch portrayed in his "Dream of Queer Women" (after Tennyson) in the same year, wherein mention is made of the "shrieking sisterhood," realistic novelists, "art-beauties," shrewish suffragists and shady adventuresses. When the project of a Women's University Club was mooted in 1886, Punch takes a less lurid view of its possibilities. Smoking, card-playing and billiards are indicated, but at worst the ladies will only be mild, if sedulous apes of the male clubman. Gossip will predominate, and Punch suggests that the new venture should be called "The Blue-Stocking." As for smoking, in 1888 Punch registered a protest under the title, "To a Fair Nicotian," in which the Laureate remonstrates with Lady Clara. He likes his own yard-long Broseley clay pipe, but disapproves even of a cigarette in the lips of lovely woman.
The Athletic Woman
AT "LORD'S"