In 1909 the policy of hunger-striking was adopted by the militants; Punch refers to it, but cannot be blamed for failing to realize the disastrous possibilities of what proved to be perhaps the most sinister legacy of the Suffragist extremists to the forces of disorder. In 1910 he waxes ironical over Lady Cook's suggestion that it would be wiser for the men to capitulate at once. Their rule, she asserted, was nearly over; but, if and when the tables were turned, women must not retaliate but resist all attempts to humiliate and degrade men. This magnanimity only excited Punch's mirth; and the advertisement in a weekly paper: "Lady, having quarrelled with all her friends, desires to meet another in same position," impelled him to devise the rules for a "Mutual Aggravation Society" for the special benefit of the more militant Suffragettes, misogamists and man-haters. Punch, I may note in passing, acknowledged the enterprise of the woman aviator, à propos of an announcement in the Daily Mail that already "Five women can fly," but deplored their unsightly kit, which suggested an Esquimaux in goggles.
Militant Suffragist (after long and futile efforts to light a fire for her tea-kettle): "And to think that only yesterday I burnt two pavilions and a church!"
To return to the Suffrage campaign, the troubles of the Prime Minister are indicated in a cartoon showing Suffragist and anti-Suffragist tilting at one another in the ring while Mr. Asquith, endeavouring to get out of the way, remarks: "This is no place for me." A little later, under the heading "Excelsior," a determined-looking Suffragette appears as Sisyphus rolling up a huge stone labelled "Women Suffrage," and saying: "It's no good talking to me about Sisyphus. He was only a man." During the next three years and a half Punch repeatedly illustrated the cleavage in the Cabinet and amongst the Suffragists, and exhibited a progressive resentment against the violence of the extremists. In "Sermons in Stones" (1911) John Bull tells a non-militant Suffragist that he could listen more attentively to her arguments "were it not for these concrete arguments, which I find rather distracting," viz., the stones and bricks flying through the window of his house. In "United We Differ" (1912) Mr. (now Lord) Harcourt and Mr. Lloyd George are shown back to back on the same platform, advocating respectively Votes and No Votes for Women, while in "Rag-Time in the House" (1913) the cross-currents are shown in a dance of Ministers and Opposition leaders. To the same year belongs the highly ironical cartoon "The Majesty of the Law." Justice, blindfolded and wearing a fool's cap labelled "Votes for Women," leans on her sword which is swathed in the bandage of the Hunger Strike. In 1913 also occur the picture of the militant Suffragist, an expert incendiary, reduced to despair by her inability to light her own fire; and the dialogue on the Fifth of November between two "burning Sapphos": "Coming to our bonfire?" "Ra-ther! Whose house are you burning?"
So we come to the year 1914. When the militant campaign was at its height, Punch prophesied that women would get the vote by 1919. He was only a year out, but his prophecy was not complimentary. It takes the form of an account of a great procession to celebrate the triumph of destructive methods—burning, blowing up, etc. On reaching the House of Commons the demonstrators find that it had just been dynamited and was in flames, and realize that they had not left a single building standing in London that was large enough to accommodate the legislature. In the sequel the Vote was won, not by burning churches, mutilating pictures, or damaging pillar-boxes, but by women's work in the War. It was not a concession to violence, but an acknowledgment of public and patriotic service.