"It shall not need, Sir (quod he), but I beseech you let me hear it.

"Forsooth (quod I), because we speak of a man raised from death to life. There was in the parish of St. Stephen's in Walbrook, in London, where I dwelled before I come to Chelsith, a man and a woman, which are yet quick and quething, and young were they both. The eldest I am sure passeth not twenty-four. It happed them, as doth among folk, the one to cast the mind to the other. And after many lets, for the maiden's mother was much against it, at last they came together, and were married in St. Stephen's church, which is not greatly famous for any miracles, but yet yearly on St. Stephen's day it is somewhat sought unto and visited with folk's devotion. But now short tale to make, this young woman (as manner is in brides ye wot well) was at night brought to bed with honest women. And then after that went the bridegroom to bed, and every body went their ways, and left them twain there alone. And the same night, yet abide let me not lie, now in faith to say the truth I am not very sure of the time, but surely as it appeared afterward, it was of likelihood the same night, or some other time soon after, except it happened a little before.

"No force for the time (quod he).

"Truth (quod I), and as for the matter, all the parish will testify for truth, the woman was known for so honest. But for the conclusion, the seed of them twain turned in the woman's body, first into blood, and after into shape of man-child. And then waxed quick, and she great therewith. And was within the year delivered of a fair boy, and forsooth it was not then (for I saw it myself) passing the length of a foot. And I am sure he has grown now an inch longer than I.

"How long is it ago? (quod he).

"By my faith (quod I) about twenty-one years.

"Tush! (quod he), this is a worthy miracle!

"In good faith (quod I), never wist I that any man could tell that he had any other beginning. And methinketh that this is as great a miracle as the raising of a dead man." [Book I., Chapter 10.]

Diabolical Possession was a rag of the old abomination, which this Contunder of Heresies thought himself obliged no less to wrap tightly about the loins of his faith, than any of the splendiores panni of the old red Harlot. But (read with allowance for the belief of the times) the narrative will be found affecting, particularly in what relates to the parents of the damsel, "rich, and sore abashed."