All my desire was now to tell them the discovery I had made; for I thought, when they knew of the existence of "Mahometism Explained," they would read it, and become Mahometans, to ensure themselves a safe passage over the silken bridge. But it wanted more courage than I possessed, to break the matter to my intended converts; I must acknowledge that I had been reading without leave; and the habit of never speaking, or being spoken to, considerably increased the difficulty.
My anxiety on this subject threw me into a fever. I was so ill, that my mother thought it necessary to sleep in the same room with me. In the middle of the night I could not resist the strong desire I felt to tell her what preyed so much on my mind.
I awoke her out of a sound sleep, and begged she would be so kind as to be a Mahometan. She was very much alarmed, for she thought I was delirious, which I believe I was; for I tried to explain the reason of my request, but it was in such an incoherent manner that she could not at all comprehend what I was talking about.
The next day a physician was sent for, and he discovered, by several questions that he put to me, that I had read myself into a fever. He gave me medicines, and ordered me to be kept very quiet, and said, he hoped in a few days I should be very well; but as it was a new case to him, he never having attended a little Mahometan before, if any lowness continued after he had removed the fever, he would, with my mother's permission, take me home with him to study this extraordinary case at his leisure; and added, that he could then hold a consultation with his wife, who was often very useful to him in prescribing remedies for the maladies of his younger patients.
In a few days he fetched me away. His wife was in the carriage with him. Having heard what he said about her prescriptions, I expected, between the doctor and his lady, to undergo a severe course of medicine, especially as I heard him very formally ask her advice what was good for a Mahometan fever, the moment after he had handed me into the carriage. She studied a little while, and then she said, A ride to Harlow fair would not be amiss. He said he was entirely of her opinion, because it suited him to go there to buy a horse.
During the ride they entered into conversation with me, and in answer to their questions, I was relating to them the solitary manner in which I had passed my time; how I found out the library, and what I had read in the fatal book which had so heated my imagination,—when we arrived at the fair; and Ishmael, Mahomet, and the narrow bridge, vanished out of my head in an instant.
O what a cheerful sight it was to me, to see so many happy faces assembled together, walking up and down between the rows of booths that were full of showy things; ribbands, laces, toys, cakes, and sweetmeats! While the doctor was gone to buy his horse, his kind lady let me stand as long as I pleased at the booths, and gave me many things which she saw I particularly admired. My needle-case, my pin-cushion, indeed my work-basket, and all its contents, are presents which she purchased for me at this fair. After we returned home, she played with me all the evening at a geographical game, which she also bought for me at this cheerful fair.
The next day she invited some young ladies of my own age, to spend the day with me. She had a swing put up in the garden for us, and a room cleared of the furniture that we might play at blindman's-buff. One of the liveliest of the girls, who had taken on herself the direction of our sports, she kept to be my companion all the time I staid with her, and every day contrived some new amusement for us.
Yet this good lady did not suffer all my time to pass in mirth and gaiety. Before I went home, she explained to me very seriously the error into which I had fallen. I found that so far from "Mahometism Explained" being a book concealed only in this library, it was well known to every person of the least information.
The Turks, she told me, were Mahometans, and that, if the leaves of my favourite book had not been torn out, I should have read that the author of it did not mean to give the fabulous stories here related as true, but only wrote it as giving a history of what the Turks, who are a very ignorant people, believe concerning the impostor Mahomet, who feigned himself to be a descendant of Ishmael. By the good offices of the physician and his lady, I was carried home at the end of a month, perfectly cured of the error into which I had fallen, and very much ashamed of having believed so many absurdities.