Hard is the heart that does not melt with ruth,
When care sits, cloudy, on the brow of youth;
When bitter griefs the female bosom swell,
And Beauty meditates a fond farewell
To her lov'd native land, prepar'd to roam,
And seek in climes afar the peace denied at home.
The Muse, with glance prophetic, sees her stand
(Forsaken, silent lady) on the strand
Of farthest India, sick'ning at the roar
Of each dull wave, slow dash'd upon the shore;
Sending, at intervals, an aching eye
O'er the wide waters, vainly, to espy
The long-expected bark, in which to find
Some tidings of a world she left behind.
At such a time shall start the gushing tear,
For scenes her childhood lov'd, now doubly dear.
At such a time shall frantic mem'ry wake
Pangs of remorse, for slighted England's sake;
And for the sake of many a tender tie
Of love, or friendship, pass'd too lightly by.
Unwept, unhonour'd, 'midst an alien race,
And the cold looks of many a stranger face,
How will her poor heart bleed, and chide the day,
That from her country took her far away.
LIVING WITHOUT GOD IN THE WORLD
(? 1798)
Mystery of God! thou brave and beauteous world,
Made fair with light and shade and stars and flowers,
Made fearful and august with woods and rocks,
Jagg'd precipice, black mountain, sea in storms,
Sun, over all, that no co-rival owns,
But thro' Heaven's pavement rides as in despite
Or mockery of the littleness of man!
I see a mighty arm, by man unseen,
Resistless, not to be controul'd, that guides,
In solitude of unshared energies,
All these thy ceaseless miracles, O world!
Arm of the world, I view thee, and I muse
On Man, who, trusting in his mortal strength,
Leans on a shadowy staff, a staff of dreams.
We consecrate our total hopes and fears
To idols, flesh and blood, our love, (heaven's due)
Our praise and admiration; praise bestowed
By man on man, and acts of worship done
To a kindred nature, certes do reflect
Some portion of the glory and rays oblique
Upon the politic worshipper,—so man
Extracts a pride from his humility.
Some braver spirits of the modern stamp
Affect a Godhead nearer: these talk loud
Of mind, and independent intellect,
Of energies omnipotent in man,
And man of his own fate artificer;
Yea of his own life Lord, and of the days
Of his abode on earth, when time shall be,
That life immortal shall become an art,
Or Death, by chymic practices deceived,
Forego the scent, which for six thousand years
Like a good hound he has followed, or at length
More manners learning, and a decent sense
And reverence of a philosophic world,
Relent, and leave to prey on carcasses.
But these are fancies of a few: the rest,
Atheists, or Deists only in the name,
By word or deed deny a God. They eat
Their daily bread, and draw the breath of heaven
Without or thought or thanks; heaven's roof to them
Is but a painted ceiling hung with lamps,
No more, that lights them to their purposes.
They wander "loose about," they nothing see,
Themselves except, and creatures like themselves,
Short-liv'd, short-sighted, impotent to save.
So on their dissolute spirits, soon or late,
Destruction cometh "like an armed man,"
Or like a dream of murder in the night,
Withering their mortal faculties, and breaking
The bones of all their pride.
POEMS FROM BLANK VERSE, BY CHARLES LLOYD AND CHARLES LAMB, 1798
TO CHARLES LLOYD
A stranger, and alone, I past those scenes
We past so late together; and my heart
Felt something like desertion, when I look'd
Around me, and the well-known voice of friend
Was absent, and the cordial look was there
No more to smile on me. I thought on Lloyd;
All he had been to me. And now I go
Again to mingle with a world impure,
With men who make a mock of holy things
Mistaken, and of man's best hope think scorn.
The world does much to warp the heart of man,
And I may sometimes join its ideot laugh.
Of this I now complain not. Deal with me,
Omniscient Father! as thou judgest best,
And in thy season tender thou my heart.
I pray not for myself; I pray for him
Whose soul is sore perplex'd: shine thou on him,
Father of Lights! and in the difficult paths
Make plain his way before him. His own thoughts
May he not think, his own ends not pursue;
So shall he best perform thy will on earth.
Greatest and Best, thy will be ever ours!
August, 1797.