You shall have my play and the Falstaff letters in a day or two. I will write to Lloyd by this day's post.
Pray, is it a part of your sincerity to show my letters to Lloyd? for really, gentlemen ought to explain their virtues upon a first acquaintance, to prevent mistakes.
God bless you, Manning. Take my trifling as trifling; and believe me, seriously and deeply,
Your well-wisher and friend,
C. L.
[Mary Hayes was a friend of Mary Wollstonecraft, and also of Southey and Coleridge. She wrote a novel, Memoirs of Emma Courtney, which Lloyd says contained her own love letters to Godwin and Frend, and also Female Biography, or Memoirs of Illustrious and Celebrated Women. Lloyd and she had been very intimate. A passage from a letter of Coleridge to Southey, dated January 25, 1800, bears upon the present situation: "Miss Hayes I have seen. Charles Lloyd's conduct has been atrocious beyond what you stated. Lamb himself confessed to me that during the time in which he kept up his ranting, sentimental correspondence with Miss Hayes, he frequently read her letters in company, as a subject for laughter, and then sate down and answered them quite à la Rousseau! Poor Lloyd! Every hour new-creates him; he is his own posterity in a perpetually flowing series, and his body unfortunately retaining an external identity, their mutual contradictions and disagreeings are united under one name, and of course are called lies, treachery, and rascality!"
Another letter from Lamb to Manning at this time tells the story of the Charles Lloyd and Mary Hayes imbroglio. Lloyd had written to Miss Hayes a very odd letter concerning her Godwinite creed, in which he refers to her belief that she was in love with him and repeats old stories that she had been in love both with Godwin and Frend. Here is one sentence: "In the confounding medley of ordinary conversation, I have interwoven my abhorrence of your principles with a glanced contempt for your personal character." This letter Lloyd had given to his sister Olivia to copy—"An ignorant Quaker girl," says Lamb, "I mean ignorant in the best sense, who ought not to know, that such a thing was possible or in rerum naturae that a woman should court a man." Later: "As long as Lloyd or I have known Col. [Coleridge] so long have we known him in the daily and hourly habit of quizzing the world by lyes, most unaccountable and most disinterested fictions." And here is one more passage: "To sum up my inferences from the above facts, I am determined to live a merry Life in the midst of Sinners. I try to consider all men as such, and to pitch any expectations from human nature as low as possible. In this view, all unexpected Virtues are Godsends and beautiful exceptions."
Lamb had just met William Godwin (1756-1836), probably having been introduced to him by Coleridge. Godwin, known chiefly by his Political Justice, 1793; Caleb Williams, 1794, and St. Leon, 1799, stood at that time for everything that was advanced in thought and conduct. We shall meet with him often in the correspondence of the next few years.
Bishop Horsley (then of Rochester, afterwards St. Asaph's) was probably included ironically, on account of his hostility to Priestley.]