Whose locks with wreaths, whose wreaths with glories shone.

Coleridge must have supported his case, in the letter which Lamb is answering, by a reference to the Italian painters.

Coleridge in the 1797 edition of his Poems made no alteration to meet Lamb's strictures. The simile that Lamb hated is, I imagine, that of the soldier on the war field. "The history of child-bearing" referred to is the passage at the end of Strophe II. To the quarto Coleridge had appended various notes. In 1797 he had only three, and added an argument.

The reference to Merlin will be explained by a glance at the parallel sonnets above. Merlin was entirely Coleridge's idea. A conjuror of that name was just then among London's attractions.

The "last sonnet," which was not the last in the 1797 volume, but the 6th, was that beginning "If from my lips" (see first letter).

In connection with Lamb's question on the Stowey husbandry, the following quotation from a letter from Coleridge to the Rev. J. P. Estlin, belonging to this period, is interesting;—

Our house is better than we expected—there is a comfortable bedroom and sitting-room for C. Lloyd, and another for us, a room for Nanny, a kitchen, and out-house. Before our door a clear brook runs of very soft water; and in the back yard is a nice well of fine spring water. We have a very pretty garden, and large enough to find us vegetables and employment, and I am already an expert gardener, and both my hands can exhibit a callum as testimonials of their industry. We have likewise a sweet orchard.

Writing a little before this to Charles Lloyd, senior, Coleridge had said: "My days I shall devote to the acquirement of practical husbandry and horticulture."

The poem on Burns was that "To a Friend [Lamb] who had Declared His Intention of Writing no more Poetry." It was printed first in a Bristol paper and then in the Annual Anthology, 1800.

Priestley's remark is in the Dedication to John Lee, Esq., of Lincoln's
Inn, of "A Free Discussion of the Doctrines of Materialism and
Philosophical Necessity in a Correspondence between Dr. Price and Dr.
Priestley," etc., included in Disquisitions Relating to Matter and
Spirit
, Vol. III., 1778. The discussion arose from the publication by
Priestley of The Doctrine of Philosophical Necessity Illustrated,
which itself is an appendage to Disquisitions Relating to Matter and
Spirit
.