The title and table of contents of this volume contain all that I have to say in regard to its character. My only apology for again appearing before the public is to be found in the treatment which I have heretofore experienced from the critics. With one exception, the more prominent periodicals of England and the United States have spoken of my former productions in the most kindly manner, and I sincerely thank them for their friendship. With regard to the exception alluded to—the “North American Review”—I have only to say that its assault upon me was cruel, prompted by an unworthy motive, and wholly undeserved. I write from impulse and for the pleasure which the employment affords. That my books are popular is indeed a matter of rejoicing; but I make no pretensions whatsoever in the literary line, and only desire the approbation of those who are willing to believe me a lover of truth, of nature, and my friends.
The word Haw-ho-noo was originally applied to America by the Iroquois Indians, and signifies the country upheld on the back of a turtle; and my reasons for employing it on the present occasion are simply these—a portion of the volume is devoted to the traditionary lore of the Aborigines, and the whole has reference to my native land.
C. L.
Washington, Summer of 1850.
CONTENTS.
[The Sugar Camp] 13 [The Old Academy] 21 [Accomac] 27 [Salmon Fishing] 34 [The Fur Trappers] 46 [The Canadian Recluse] 52 [Trout Fishing] 57 [Rock Creek] 66 [Lilly Larnard] 75 [Basse Fishing] 83 [A Virginia Barbecue] 94 [Death in the Wilderness] 98 [Rock Fishing] 101 [Rattlesnakes] 113 [The Western Pioneer] 119 [Pike Fishing] 123 [Plantation Customs] 139 [Fishing in General] 146 [Our Master in Landscape Painting] 152 [Poverty in the Empire City] 165 [The Fatal Valentine] 182 [Indian Legends] 187
RECORDS OF A TOURIST.
THE SUGAR CAMP.
Among our more agreeable recollections of the wilderness are those associated with the making of maple sugar. Our first taste of this sweetest of woodland luxuries was received from the hands of an Indian, into whose wigwam we had wandered from our father’s dwelling on one of the Saturday afternoons of our boyhood. It was many years ago, and long before the frontier of Michigan was transformed into a flourishing member of the national confederacy. Since that time we have not only eaten our full proportion of the luxury in question, both in wigwam and cabin, but we have seen it extensively manufactured by the Indian, as well as the white man; and we now purpose to discourse upon the article itself, and upon a few incidents connected with its manufacture.
Maple sugar is made from the sap of a tree, known by the several names of rock maple, hard maple, and sugar maple, which is found in great abundance in various portions of the Union, but chiefly in the northern States. It is a lofty and elegantly proportioned tree, and its foliage is particularly luxuriant; and, when touched by the frosts of autumn, is pre-eminently brilliant. The wood is also highly esteemed for the beauty of its fibre, which consists of concentrical circles, resembling the eye of a bird; and hence the term birds-eye maple.