Some of the peculiar charms of fly-fishing in this region are owing to the fact that you are not always sure of the genus of your fish even after you have hooked him, for it may be a forty or a twenty pound salmon, and then again it may be a salmon-trout or a four pound specimen of the common trout. The consequence is, that the expectations of the angler are always particularly excited. Another pleasure which might be mentioned is derived from the queer antics and laughable yells of the Indians, who are always hanging about your skirts for the express purpose of making themselves merry over any mishap which may befall you. The only drawback which we have found in fishing in these waters is caused by the immense number of musquitoes and sand-flies. Every new guest is received by them with particular and constant attention: their only desire, by night or day, seems to be to gorge themselves to death with the life-blood of those who “happen among them.” It actually makes our blood run cold to think of the misery we endured from these winged tormentors.
Even with the Gulf of St. Lawrence before our mind, we are disposed to consider the Bay of Chaleur the most interesting salmon region in the British Possessions. This estuary divides Lower Canada from New Brunswick, and as the streams emptying into it are numerous and always clear, they are resorted to by the salmon in great numbers. The scenery of the bay is remarkably beautiful: the northern shore, being rugged and mountainous, presents an agreeable contrast to the southern shore, which is an extensive lowland, fertile, and somewhat cultivated. The principal inhabitants of this region are Scotch farmers, and the simplicity of their lives is only equaled by their hospitality; and upon this bay, also, reside the few survivors of a once powerful aboriginal nation, the Micmac Indians. But of all the rivers which empty into the Bay of Chaleur, there is not one that can be compared to the Restigouche, which is its principal tributary. It is a winding stream, unequal in width, and after running through a hilly country, it forces its way through a superb mountain gorge, and then begins to expand in width until it falls into its parent bay. The scenery is beautiful beyond compare, the eye being occasionally refreshed by the appearance of a neat farm, or a little Indian hamlet. The river is particularly famous for its salmon, which are very abundant and of a good size. But this is a region which the anglers of our country or the Provinces, with two or three exceptions, have not yet taken the trouble to visit, and many of the resident inhabitants are not even aware of the fact that the salmon may be taken with the fly. The regular fishermen catch them altogether with the net, and the Indians with the spear; and it is a singular fact that the Indians are already complaining of the whites for destroying their fisheries, when it is known that a single individual will frequently capture in a single day a hundred splendid fellows, and that, too, with a spear of only one tine. It is reported of a Scotch clergyman who once angled in “these parts,” that he killed three hundred salmon in one season, and with a single rod and reel. A pilgrimage to the Restigouche would afford the salmon fisher sufficient material to keep his thinkers busy for at least one year. The angler and lover of scenery who could spare a couple of months, would find it a glorious trip to go to the Bay of Chaleur in a vessel around Nova Scotia, returning in a canoe by the Restigouche, and the Spring River, which empties into the St. John. His most tedious portage would be only about three miles long (a mere nothing to the genuine angler), and soon after touching the latter river he could ship himself on board of a steamboat, and come home in less than a week, even if that home happened to be west of the Alleghany mountains.
Of all the large rivers of New Brunswick, we know not a single one which will not afford the fly fisherman an abundance of sport. Foremost among our favorites, we would mention the St. John, with the numerous beautiful tributaries which come into it below the Great Falls, not forgetting the magnificent pool below those falls, nor Salmon River and the Aroostook. The scenery of this valley is charming beyond compare, but the man who would spend a summer therein must have a remarkably long purse, for the half-civilized Indians, and the less than half-civilized white people, of the region, have a particular passion for imposing upon travelers and charging them the most exorbitant prices for the simple necessaries they may need. The salmon of the St. John are numerous, but rather small, seldom weighing more than fifteen pounds. The fisheries of the bay of Fundy, near the mouth of the St. John, constitute an important interest, in a commercial point of view. The fishermen here take the salmon with drag-nets, just before high water: the nets are about sixty fathoms long, and require three or four boats to manage them. The fish are all purchased, at this particular point, by one man, at the rate of eighty cents a-piece, large and small, during the entire season. The other New Brunswick rivers to which we have alluded are the Mirimichi and the St. Croix; but as we have never angled in either, we will leave them to their several reputations.
We now come to say a few words of Nova Scotia, which is not only famous for its salmon, but also for its scientific anglers. In this province the old English feeling for the “gentle art” is kept up, and we know of fly fisherman there, a record of whose piscatorial exploits would have overwhelmed even the renowned Walton and Davy with astonishment. The rivers of Nova Scotia are quite numerous, and usually well supplied with salmon. The great favorite among the Halifax anglers is Gold River, a cold and beautiful stream, which is about sixty miles distant from that city, in a westerly direction. The valley of the stream is somewhat settled, and by a frugal and hard-working Swiss and German population, who pitched their tents there in 1760. It is fifteen years since it was discovered by a strolling angler, and at the present time there is hardly a man residing on its banks who does not consider himself a faithful disciple of Walton. Even among the Micmac Indians, who pay the river an annual visit, may be occasionally found an expert fly fisher. But, after all, Nova Scotia is not exactly the province to which a Yankee angler would enjoy a visit, for cockney fishermen are a little too abundant, and the ways of the people in some ridiculous particulars smack too much of the mother country.
Having finished our geographical history of the salmon and his American haunts, we will take our leave of him by simply remarking (for the benefit of those who like to preserve what they capture), that there are three modes for preserving the salmon:—first, by putting them in salt for three days, and then smoking, which takes about twelve days; secondly, by regularly salting them down, as you would mackerel; and thirdly, by boiling and then pickling them in vinegar. The latter method is unquestionably the most troublesome, but at the same time the most expeditious; and what can tickle the palate more exquisitely than a choice bit of pickled salmon, with a bottle of Burgundy to float it to its legitimate home?
THE FUR TRAPPERS.
The unique brotherhood of men to whom we now direct the attention of our readers have always depended upon the fur trade alone for their support, and as the various fur companies of North America have flourished and declined, so have the trappers multiplied or decreased in numbers. The French, who were the founders of the fur trade on this continent, established themselves here in 1606, and the trapping fraternity may therefore claim the honor of having existed nearly two centuries and a half. To estimate the precise number of individuals composing this class at the present time would be an impossibility, occupying as they do a section of country extending from the Pacific Ocean to Hudson’s Bay.
By the laws of our country they have ever been looked upon as aliens from the commonwealth of civilization, and by the Indian tribes as trespassers upon their natural and inherited privileges. The blood of the white man, though frequently considerably adulterated, invariably runs through their veins, and the great majority trace their origin to a French, Scottish, or Irish ancestry, it being an established and singular fact that trappers of pure American blood are exceedingly rare. Those of the far north commonly have the dark eyes and hair of the Canadian Frenchman, and those of the south-west the flaxen hair and broad brogue of the Scotchman or Irishman. The motives generally found to have influenced them in entering upon their peculiar life are of course exceedingly various, but among the more common ones may be mentioned a deeply-rooted love for the works of Nature in their primeval luxuriance, want of sufficient intelligence to prosecute a more respectable business, and a desire to keep out of the way of certain laws which they may have transgressed in their earlier days. They are usually men with families, their wives being pure Indian, and their children, as a matter of course, half breeds. They have what may be termed fixed habitations, but they are rude log cabins, located on the extreme frontiers of the civilized world. In religion, as a class, they are behind their red brethren of the wilderness, and their knowledge of books is quite as limited. Generally speaking, they spend about nine months roaming alone through the solitude of the forests and prairies, and the remaining three months of the year with their families or at the trading posts of the fur companies. As their harvest time is the winter, they are necessarily men of iron constitutions, and frequently endure the severest hardships and privations. Understanding as they do the science of trapping and the use of the gun more thoroughly than the Indian, they eclipse him in the business of acquiring furs, and from their superior knowledge of the civilized world, limited though it be, they realize much greater profits, and hence it is that they are not only hated by the Indian but also by the traders. Their manner of dressing is ordinarily about half civilized, their buckskin hunting shirts and fur caps, of their own manufacture, appearing almost as picturesque as the blankets and plumes of the Indian himself. Like the Indians, too, they prefer richly-fringed leggins to pantaloons, and embroidered moccasins to shoes. To be perfectly free from every restraint both of body and mind, is their chief ambition, and to enjoy the freedom of the wilderness is their utmost happiness. Those who follow their trade among the mountains are commonly banded together in parties of half a dozen. They perform their long journey altogether upon horseback, and when among the mountains are as expert in scaling precipices, surmounting waterfalls, and buffeting snow-storms as the more hardy of the Indian tribes. They are expert horsemen, ride the best of animals, and take great pleasure not only in decking themselves with ornaments, but also in caparisoning their horses in the most grotesque yet picturesque manner. As to the animals which all of them make it their business to capture, it may be mentioned that chiefest among them all is the beaver; but a goodly portion of their income is derived from the furs and peltries of the martin, otter, muskrat, bear, fox, mink, lynx, wolverine, raccoon, wolf, elk, and deer, and the robes of the huge buffalo.
But let us describe the life of the trapping fraternity somewhat more minutely, in doing which we shall give an illustrative sketch of the career of a single individual, describing his departure from home, his sojourn in the wilderness, his return home, and his manner of spending his brief summer furlough.
It is a bright October morning, and about the threshold of the trapper’s cabin there is an unusual stir. While the trapper himself is busily engaged in examining and putting in order his traps, packing away his powder and lead, with a number of good flints, giving the lock of his old rifle a thorough oiling, and sharpening his knives, his wife is stowing away in his knapsack a few simple cooking utensils, a small bag of tea and a little sugar, several pairs of moccasins and coarse woolen socks, and a goodly quantity of the sinewy material used in making snow-shoes. The fact that our friend is about to separate from his family for the most part of a year, makes him particularly kind to those about him; and, by way of manifesting his feelings, he gives into his wife’s possession what little spare money he may have left in his pocket out of his earnings of the previous year, and allows his children to make as much noise as they please, even refraining from scolding them when they kick and abuse his favorite hunting dogs. All things being ready, night comes, and the trapper permits himself to enjoy another sleep in the midst of his household, but long before the break of day he has whistled to his dogs, and, with his knapsack on his back, has taken his departure for a stream that rises among the Rocky Mountains. If his course lies through a forest land he continues to travel on foot, taking his own leisure, killing a sufficient quantity of game to satisfy his wants, and sleeping at night upon his skins, under a canopy of leaves. If extensive water courses lie within his range, he purchases a canoe of some wandering Indians and plays the part of a navigator; and if he finds it necessary to cross extensive prairies, he obtains a pony, and, packing himself and plunder upon the animal, plays the part of an equestrian. When the first blast of December, accompanied by a shower of snow, sweeps over the land, it finds our trapper friend snugly domiciled in a log shanty at the mouth of the river where he purposes to spend the winter trapping for beaver.