There is nearly always a demand for his work; the lad feels himself a member of a craft and supported by the consciousness of this membership; the means of the "Unions" often sustain him when out of employment; his associates are more honest and respectable than those of boys depending on chance-labor, and so he is preserved from falling into crime.
Of course, if such a lad would walk forth to the nearest country village, he would find plenty of healthy and remunerative employment in the ground, as gardener or farmer. And to a country-lad, the farm offers a better chance than a trade. But many city boys and young men will not consent to leave the excitements of the city, so that the want of a mechanical occupation does expose them to many temptations.
The persons most responsible for this state of things are the members of such "Unions" as refuse to employ boys, or to encourage the training of apprentices. It is well-known that in many trades of New York, hardly any young laborers or apprentices are being trained. The result of this selfish policy will be to reduce the amount of skilled labor in this city, and thus compel the importation of foreign labor, and to increase juvenile crime and the burdens on the poor.
Another cause of this increasing separation from trades among the young is, no doubt, the increasing aversion of American children, whether poor or rich, to learn anything thoroughly; the boys of the street, like those of our merchants, preferring to make fortunes by lucky and sudden "turns," rather than by patient and steady industry.
Our hope in this matter is in the steady demand for juvenile labor in the country districts, and the substantial rewards which await industry there.
CHAPTER IV.
THE CAUSES OF CRIME.
WEAKNESS OF THE MARRIAGE-TIE.
It is extraordinary, among the lowest classes, in how large a number of cases a second marriage, or the breaking of marriage, is the immediate cause of crime or vagrancy among the children. When questioning a homeless boy or street-wandering girl as to the former home, it is extremely common to hear "I couldn't get on with my step-mother," or "My step-father treated me badly," or "My father left, and we just took care of ourselves." These apparently exceptional events are so common in these classes as to fairly constitute them an important cause of juvenile crime. When one remembers the number of happy second marriages within one's acquaintance, and how many children have never felt the difference between their step-mother and their own mother, and what love and patience and self-sacrifice are shown by parents to their step-children, we may be surprised at the contrast in another class of the community. But the virtues of the poor spring very much from their affections and instincts; they have comparatively little self-control, the high lessons of duty and consideration for others are seldom stamped on them, and Religion does not much influence their more delicate relations with those associated with them. They might shelter a strange orphan for years with the greatest kindness; but the bearing and forbearing with the faults of another person's child year after year, merely from motives of duty or affection to its parent, belong to a higher range of Christian virtues, to which they seldom attain. Their own want of self-control and their tendency to jealousy, and little understanding of true self-sacrifice, combine to weaken and embitter these relations with step-children. The children themselves have plenty of faults, and have doubtless been little governed, so that soon both parties jar and rub against one another; and as neither have instincts or affections to fall back upon, mere principle or sense of duty is not enough to restrain them. What would be simply slights or jars in more controlled persons, become collisions in this class.
Bitter quarrels spring up between step-son and mother, or step-daughter and father; the other parent sometimes sides with the child, sometimes with the father; but the result is similar. The house becomes a kind of pandemonium, and the girls rush desperately forth to the wild life of the streets, or the boys gradually prefer the roaming existence of the little city-Arab to such a quarrelsome home. Thus it happens that step-children among the poor are so often criminals or outcasts.