These various obstacles and difficulties, which impede thorough work for the elevation of our worst classes, can, however, be overcome.
PIONEER WORK.
Some twenty years ago, the then Chief of Police of New York, Captain Matsell, put forth a report on the condition of the street-children of the city, which aroused universal anxiety, and called forth much compassion. The writer of this was then engaged (in 1852) outside of his professional duties in rather desultory and despairing labors for the reform of adult prisoners on Blackwell's Island and the squalid poor in the Five Points district. It was a Sisyphus-like work, and soon discouraged all engaged in it. We seemed in those infernal regions to repeat the toil of the Danaides, and to be attempting to fill the leaky vessel of society by efforts which left it as empty as before. What soon struck all engaged in those labors was the immense number of boys and girls floating and drifting about our streets, with hardly any arguable home or occupation, who continually swelled the multitude of criminals, prostitutes, and vagrants.
Saddest of all sights was the thin child's face, so often seen behind prison-bars, and the melancholy procession of little children who were continually passing through that gloomy Egyptian portal, which seemed to some of us then always inscribed with the scroll over the entrance of the Inferno, "Here leave all hope behind!"
It was evident soon, to all who thought upon the subject, that what New York most of all needed was some grand, comprehensive effort to check the growth of the "dangerous classes."
The "Social Evil," of course, was pressed continually on the minds of those engaged in these labors. Mr. Pease was then making a most heroic effort to meet this in its worst form in the Five-Points region. No one whom we have ever known was so qualified for this desperate work, or was so successful in it. Still, it was but one man against a sea of crime. The waves soon rolled over these enthusiastic and devoted labors, and the waste of misfortune and guilt remained as desolate and hopeless as before. It was clear that whatever was done there, must be done in the source and origin of the evil—in prevention, not cure.
The impression deepened both with those engaged in these benevolent labors and with the community, that a general Organization should be formed which should deal alone with the evils and dangers threatened from the class of neglected youth then first coming plainly into public view. Those who possessed property-interests in the city saw the immense loss and damage which would occur from such an increasing community of young thieves and criminals. The humane felt for the little waifs of society who thus, through no fault of their own, were cast out on the currents of a large city; and the religious recognized it as a solemn duty to carry the good news of Christianity to these "heathen at home." Everything seemed in readiness for some comprehensive and well-laid scheme of benevolence and education for the street-children of New York.
A number of our citizens, with the present writer threw themselves into a somewhat original method for benefiting the young "roughs" and vagabond boys of the metropolis. This was known as the effort of the
"BOYS' MEETINGS."
The theory of these original assemblages was, that the "sympathy of an audience" might be used to influence these wild and untutored young Arabs when ordinary agencies were of no avail. The street-boys, as is well-known, are exceedingly sharp and keen, and, being accustomed to theatrical performances, are easily touched by real oratory, and by dramatic instruction; but they are also restless, soon tired of long exhortations, and somewhat given to chaff.