CHAPTER XX.

PROVIDING COUNTRY HOMES.
THE OPPOSITION TO THIS REMEDY—ITS EFFECTS.

This most sound and practical of charities always met with an intense opposition here from a certain class, for bigoted reasons. The poor were early taught, even from the altar, that the whole scheme of emigration was one of "proselytizing" and that every child thus taken forth was made, a "Protestant." Stories were spread, too, that these unfortunate children were re-named in the West, and that thus even brothers and sisters might meet and perhaps marry! Others scattered the pleasant information that the little ones "were sold as slaves," and that the agents enriched themselves from the transaction.

These were the obstacles and objections among the poor themselves. So powerful were these, that it would often happen that a poor woman, seeing her child becoming ruined on the streets, and soon plainly to come forth as a criminal, would prefer this to a good home in the West; and we would have the discouragement of beholding the lad a thief behind prison-bars, when a journey to the country would have saved him. Most distressing of all was, when a drunken mother or father followed a half-starved boy, already scarred and sore with their brutality, and snatched him from one of our parties of little emigrants, all joyful with their new prospects, only to beat him and leave him on the streets.

With a small number of the better classes there was also a determined opposition to this humane remedy. What may be called the "Asylum-interest" set itself in stiff repugnance to our emigration-scheme. They claimed—and I presume the most obstinate among them still claim—that we were scattering poison over the country, and that we benefited neither the farmers nor the children. They urged that a restraint of a few years in an Asylum or House of Detention rendered these children of poverty much more fit for practical life, and purified them to be good members of society.

We, on the other hand, took the ground that, as our children were not criminals, but simply destitute and homeless boys and girls, usually with some ostensible occupation, they could not easily, on any legal grounds, be inclosed within Asylums; that, if they were, the expense of their maintenance would be enormous, while the cost of a temporary care of them in our Schools and Lodging-houses, and their transferrence to the West, was only trifling—in the proportion of fifteen dollars to one hundred and fifty dollars, reckoning the latter as a year's cost for a child's support in an Asylum. Furthermore, we held and stoutly maintained that an asylum-life is a bad preparation for practical life. The child, most of all, needs individual care and sympathy. In an Asylum, he is "Letter B, of Class 3," or "No. 2, of Cell 426," and that is all that is known of him. As a poor boy, who most live in a small house, he ought to learn to draw his own water, to split his wood, kindle his fires, and light his candle; as an "institutional child," he is lighted, warmed, and watered by machinery. He has a child's imitation, a desire to please his superiors, and readiness to be influenced by his companions. In a great caravansary he soon learns the external virtues which secure him a good bed and meal—decorum and apparent piety and discipline—while he practices the vices and unnamable habits which masses of boys of any class nearly always teach one another. His virtue seems to have an alms-house flavor; even his vices do not present the frank character of a thorough street-boy; he is found to lie easily, and to be very weak under temptation; somewhat given to hypocrisy, and something of a sneak. And, what is very natural, the longer he is in the Asylum, the less likely he is to do well in outside life. I hope I do no injustice to the unfortunate graduates of our Asylums; but that was and continues to be my strong impression of the institutional effect on an ordinary street boy or girl. Of course there are numerous exceptional cases among children—of criminality and inherited habits, and perverse and low organization, and premature cunning, lust, and temper, where a half-prison life may be the very best thing for them; but the majority of criminals among children, I do not believe, are much worse than the children of the same class outside, and therefore need scarcely any different training.

One test, which I used often to administer to myself, as to our different systems, was to ask—and I request any Asylum advocate to do the same—"If your son were suddenly, by the death of his parents and relatives, to be thrown out on the streets, poor and homeless—as these children are—where would you prefer him to be placed—in an Asylum, or in a good farmer's home in the West?"

"The plainest farmer's home rather than the best Asylum—a thousand times!" was always my sincere answer.

Our discussion waxed warm, and was useful to both sides. Our weak point was that, if a single boy or girl in a village, from a large company we had sent, turned out bad, there was a cry raised that "every New-York poor child," thus sent out, became "a thief or a vagabond," and for a time people believed it.