The Crucifixion of Philip Strong

by Charles M. Sheldon

He took for a text Christ's words, "The Sabbath was made for man," and at once defined its meaning as a special day.

"The true meaning of our modern Sunday may be summed up in two words—Rest and Worship. Under the head of Rest may be gathered whatever is needful for the proper and healthful recuperation of one's physical and mental powers, always regarding, not simply our own ease and comfort, but also the same right to rest on the part of the remainder of the community. Under the head of Worship may be gathered all those facts which, either through distinct religious service or work or thought tend to bring men into closer and dearer relation to spiritual life, to teach men larger, sweeter truths of existence and of God, and leave them better fitted to take up the duties of every-day business.

"Now, it is plain to me that if Christ were here to-day, and pastor of Calvary Church, he would feel compelled to say some very plain words about the desecration of Sunday in Milton. Take for example the opening of the fruit stands and cigar stores and meat markets every Sunday morning. What is the one reason why these places are open this very minute while I am speaking? There is only one reason—so that the owners of the places may sell their goods and make money. They are not satisfied with what they can make six days in the week. Their greed seizes on the one day which ought to be used for the rest and worship men need, and turns that also into a day of merchandise. Do we need any other fact to convince us of the terrible selfishness of the human heart?

"Or take the case of the saloons. What right have they to open their doors in direct contradiction to the town ordinance forbidding it? And yet this ordinance is held by them in such contempt that this very morning as I came to this church I passed more than half a dozen of these sections of hell, wide open to any poor sinning soul that might be enticed therein. Citizens of Milton, where does the responsibility rest for this violation of law? Does it rest with the churches and the preachers to see that the few Sunday laws we have are enforced by them, while the business men and the police lazily dodge the issue and care not how the matter goes, saying it is none of their business?

"But suppose you say the saloons are beyond your power. That does not release you from doing what is in your power, easily, to prevent this day from being trampled under foot and made like every other day in its scramble after money and pleasure. Who own these fruit stands and cigar stores and meat markets, and who patronize them? Is it not true that church members encourage all these places by purchasing of them on the Lord's Day? I have been told by one of these fruit dealers with whom I have talked lately that among his best customers on Sunday are some of the most respected members of this church. It has also been told me that in the summer time the heaviest patronage of the Sunday ice-cream business is from the church members of Milton. Of what value is it that we place on our ordinance rules forbidding the sale of these things covered by the law? How far are we responsible by our example for encouraging the breaking of the day on the part of those who would find it unprofitable to keep their business going if we did not purchase of them on this day?

"It is possible there are very many persons here in this house this morning who are ready to exclaim: 'This is intolerable bigotry and puritanical narrowness! This is not the attitude Christ would take on this question. He was too large-minded. He was too far advanced in thought to make the day to mean anything of that sort.'

"But let us consider what is meant by the Sunday of our modern life as Christ would view it. There is no disputing the fact that the age is material, mercantile, money-making. For six eager, rushing days it is absorbed in the pursuit of money or fame or pleasure. Then God strikes the note of his silence in among the clashing sounds of earth's Babel and calls mankind to make a day unlike the other days. It is his merciful thoughtfulness for the race which has created this special day for men. Is it too much to ask that on this one day men think of something else besides politics, stocks, business, amusement? Is God grudging the man the pleasure of life when here He gives the man six days for labor and then asks for only one day specially set apart for him? The objection to very many things commonly mentioned by the pulpit as harmful to Sunday is not an objection necessarily based on the harmfulness of the things themselves, but upon the fact that these things are repetitions of the working day, and so are distracting to the observance of the Sunday as a day of rest and worship, undisturbed by the things that have already for six days crowded the thought of men. Let me illustrate.

"Take for example the case of the Sunday paper, as it pours into Milton every Sunday morning on the special newspaper train. Now, there may not be anything in the contents of the Sunday papers that is any worse than can be found in any weekday edition. Granted, for the sake of the illustration, that the matter found in the Sunday paper is just like that in the Saturday issue—politics, locals, fashion, personals, dramatic and sporting news, literary articles by well-known writers, a serial story, police record, crime, accident, fatality, etc., anywhere from twenty to forty pages—an amount of reading matter that will take the average man a whole forenoon to read. I say, granted all this vast quantity of material is harmless in itself to moral life, yet here is the reason why it seems to me Christ would, as I am doing now, advise this church and the people of Milton to avoid reading the Sunday paper, because it forces upon the thought of the community the very same things which have been crowding in upon it all the week, and in doing this necessarily distracts the man, and makes the elevation of his spiritual nature exceedingly doubtful or difficult. I defy any preacher in this town to make much impression on the average man who has come to church saturated through and through with forty pages of Sunday newspaper; that is, supposing the man who has read that much is in a frame of mind to go to church. But that is not the point. It is not a question of press versus pulpit. The press and the pulpit are units of our modern life which ought to work hand in hand. And the mere matter of church attendance might not count, if it was a question with the average man whether he would go to church and hear a dull sermon or stay at home and read an interesting newspaper. That is not the point. The point is whether the day of rest and worship shall be like every other day; whether we shall let our minds go right on as they have been going, to the choking up of avenues of spiritual growth and religious service. Is it right for us to allow in Milton the occurrence of baseball games and Sunday racing and evening theatres? How far is all this demoralizing to our better life? What would Christ say, do you think? Even supposing he would advise this church to take and read the big Sunday daily sent in on the special Sunday train, that keeps a small army of men at work and away from all Sunday privileges; even supposing he would say it was all right to sell fruit and cigars and meat on Sunday, and perfectly proper for church members to buy those things on that day, what would Christ say was the real meaning and purpose of this day in the thought of the Divine Creator when he made the day for man?

"I cannot conceive that he would say anything else than this to the people of this town and this church: He would say it was our duty to make this day different from all other days in the two particulars of rest and worship. He would say that we owe it to the Father of our souls in common gratitude for his mighty love toward us that we spend the day in ways pleasing to him. He would say that the wonderful civilization of our times should study how to make this day a true rest day to the workingman of the world, and that all unnecessary carrying of passengers or merchandise should stop, so as to give all men, if possible, every seven days, one whole day of rest and communion with something better than the things that perish with the using. He would say that the Church and the church-member and the Christian everywhere should do all in his power to make the day a glad, powerful, useful, restful, anticipated twenty-four hours, looked forward to with pleasant longing by little children and laboring men and railroad men and street-car men as the one day of all the week, the happiest and best because different in its use. And so different that when Monday's toil begins the man feels refreshed in body and in soul because he has paused a little while in the mad whirl of his struggle for bread or fame, and has fellow-shipped with heavenly things, and heard something diviner than the Jangling discords of this narrow, selfish earth.

"If this thought of Sunday is bigotry or narrowness, then I stand convicted as a bigot living outside of the nineteenth century. But I am not concerned about that. What I am concerned about is Christ's thought of this day. If I understand his spirit right I believe he would say what I have said. He would say that it is not a right use of this day for the men and women of this generation to buy and sell merchandise, to attend or countenance places or spectacles of amusement, to engage in card parties at their homes, to fill their thoughts full of the ordinary affairs of business or the events of the world. He would say that it was the Christian's duty and privilege in this age to elevate the uses of this day so that everything done and said should tend to lift the race higher, and make it better acquainted with the nature of God and its own eternal destiny. If Christ would not take that view of this great question, then I have totally misconceived and misunderstood his character. 'The Sabbath was made for man.' It was made for him that he might make of it a shining jewel in the string of pearls which should adorn all the days of the week, every day speaking of divine things to the man, but Sunday opening up the beauty and grandeur of the eternal life a little wider yet.