The High Calling

by Charles M. Sheldon

Besides this miscellaneous and polyglot audience inside the room, Helen soon became aware of nearly as many more spectators and listeners outside the building crowded about the open windows. The night was warm and still. The chapel had three windows on each side, and two at the rear behind the platform, and at each opening dark faces of various nationalities grouped and peered in with stoical or wondering interest. After the service had begun Helen suddenly became aware of the presence of Van Shaw and his two friends. They had evidently finished their supper and camp work and come back up the rock to be present at the chapel service but had been too late to get inside. Helen felt Van Shaw's gaze directed constantly at herself. He had secured a position close up to the second window from the platform. Helen again had that curious blending of anger and exultation, of shame and gratified vanity as if there were forces at work in her at war with one another tempting and antagonistic, attractive and repellant. But after one look had been exchanged between her and Van Shaw she changed her position on the cot so that she was partly hidden from him by a lamp which stood on one corner of the little parlour organ of the platform.

Do you know of any greater heroes than the heroes of the cross? These are the undaunted, unterrified, passion-filled souls of the earth. Masters personified the very spirit of aggressive, human, loving Christianity. That strange room full of humanity would have appalled anyone but a real soul-hungry man. What could anyone do with it? Century old vices and superstitions, brutal contempt for anything but coarse pleasures, stolid indifference to God, measureless egotism and age-long selfishness looked at him from the faces in the room and at the windows, from "Iadaka" and the wrinkled Hopis, from the sentimental tourist girl and Van Shaw and his two friends, from the dull visaged Apaches and the smirking traders, one of whom, to Master's own knowledge, had for years been cheating the rug weavers all the way from Black Bear Canyon to the Spanish Peaks.

And yet for some reason or a number of reasons, these humans were all here in front of him and as he looked at them, Masters had soul hunger for them. He loved the multitude. And it never entered his simple thought that anything else was possible but that in the long run they would all have to go down before the conquering Carpenter's Son. Yes, even old "Iadaka." He would some day see the light and he would walk and run all the way from Crested Buttes to the Bottomless Pit and throw his da'aka in there and kneel at Jesus feet and call him Lord. Have not the peoples of the earth been doing that all through the ages? Is not the miracle of regeneration greatest of all miracles since Jesus lived? Is anything too hard for God?

So Masters's simple unswerving faith spoke that night. He told in the simplest possible way the story of the cross. The old, old story that is changing the history of the world every day. The old story that is not afraid of modern philosophy, nor antique prejudice nor even the scoffing and sneering of Athens and the jeers of Vanity Fair and the complacent self satisfaction of the modern pharisee.

Then he told Talavenka's story as he knew she would be willing to have it told. The Hopi girl had sat on the front seat close to the platform. She was dressed in white and Helen wondered with herself more than once if Talavenka was like other girls and really knew or understood how marvellous was her black hair and her perfect coloured skin. And then almost as if someone had asked her, Helen asked herself if Talavenka had ever known a lover and if the great romance of life could come to her now that she had cut herself off from her people, and the swift runner in the corn dance might no longer look for her to come out in the grey morning and with the other maidens snatch from his arms the cool dew washed corn leaves and from his glowing eye the message which is the same between youths and maidens the world over.

But Talavenka was conscious herself of no other thought here to-night in the mission chapel at Oraibi. Masters spoke to her of her faith and asked her a few questions. The girl's face shone with intelligent affection for her Redeemer and then the missionary rose and held the baptismal bowl. Talavenka kneeled between him and Masters, Elijah Clifford with the tear in his eye standing by Miss Gray as if naturally their common interest in Talavenka and knowledge of her history made their mutual nearness a natural thing. Masters touched Talavenka's forehead with the water and said in a voice that trembled for the first time that night, "Talavenka, I baptise thee because of thy faith in the Lord Jesus, into the name of the Father, and of the Son and of the Holy Ghost. Amen."

All through the service Masters had spoken through one or the other of the interpreters. In turn the Hopis, the Navajos, and the Apaches had heard of Jesus and what he had said had been listened to in some instances with evident eagerness. But the baptism of Talavenka impressed all alike. Even the stolid imagination of the trader from Red Stone Tanks could understand a little of the significance of what was going on there that night when the first Hopi maiden was being baptised into a religion which her ancestors for centuries had known nothing about.

They sang "My Faith looks up to Thee," and after a prayer by Miss Gray, which was so tender it made Helen cry, the meeting was over.

The people went out slowly. Those who knew Talavenka came up to see her. Her mother had sat still as if graven there all through the evening. Suddenly she drew her shawl over her head and rose and went out. Talavenka trembled as she watched her. "My mother!" was all she said. It was a whole volume of longing for her redemption. Helen heard her and held out her hand to her as she stood there near the little platform. And the two girls, one born in Christian civilisation, nurtured in soft and comfortable ways, and the other who first drew breath in a dark and filthy corner of a stone hut on this treeless rock, drew near together and the Christian faith of each swiftly bridged over all the centuries of difference in matters of language, customs and ceremonies. For is it not beautifully true that when Jesus enters a life it becomes a part of all life everywhere, and there is no longer any Greek nor Jew, neither Barbarian, Scythian, bondman or freeman, but all are one.

At that instant Van Shaw and his friends came down the aisle of the little room. They had crowded in as soon as enough people had gone out. They came up now, greeting the other tourists, some of whom they had met for the first time that afternoon.