Here lived Evangeline Bellefontaine and Gabriel Lajeunesse, who were betrothed with the usual rejoicings just before the coming of the English. They had expected, when their people were arrested, to be sent away together; but most of the men were kept under guard, and Gabriel was at sea, bound neither he nor she knew whither, when Evangeline found herself in her father's house alone, for grief and excitement had been more than her aged parent could bear, and he was buried at the shore just before the women of the place were crowded on board of a transport. As the ship set off her sorrowing passengers looked behind them to see their homes going up in flame and smoke, and Acadia knew them no more. The English had planned well to keep these people from coming together for conspiracy or revenge: they scattered them over all America, from Newfoundland to the southern savannas.
Evangeline was not taken far away, only to New England; but without Gabriel all lands were drear, and she set off in the search for him, working here and there, sometimes looking timidly at the headstones on new graves, then travelling on. Once she heard that he was a coureur des bois on the prairies, again that he was a voyageur in the Louisiana lowlands; but those of his people who kept near her inclined to jest at her faith and urged her to marry Leblanc, the notary's son, who truly loved her. To these she only replied, "I cannot."
Down the Ohio and Mississippi she went—on a raft—with a little band of those who were seeking the French settlements, where the language, religion, and simplicity of life recalled Acadia. They found it on the banks of the Teche, and they reached the house of the herdsman Gabriel on the day that he had departed for the north to seek Evangeline. She and the good priest who had been her stay in a year of sorrow turned back in pursuit, and for weary months, over prairie and through forest, skirting mountain and morass, going freely among savages, they followed vain clues, and at last arrived in Philadelphia. Broken in spirit then, but not less sweet of nature for the suffering that she had known, she who had been named for the angels became a minister of mercy, and in the black robe of a nun went about with comforts to the sick and poor. A pestilence was sweeping through the city, and those who had no friends nor attendants were taken to the almshouse, whither, as her way was, Evangeline went on a soft Sabbath morning to calm the fevered and brighten the hearts of the dying.
Some of the patients of the day before had gone and new were in their places. Suddenly she turned white and sank on her knees at a bedside, with a cry of "Gabriel, my beloved!" breathed into the ears of a prematurely aged man who lay gasping in death before her. He came out of his stupor, slowly, and tried to speak her name. She drew his head to her bosom, kissed him, and for one moment they were happy. Then the light went out of his eyes and the warmth from his heart. She pressed his eyelids down and bowed her head, for her way was plainer now, and she thanked God that it was so.
THE SNORING OF SWUNKSUS
The original proprietor of Deer Isle, off the coast of Maine—at least, the one who was in possession one hundred and thirty years ago—had the liquid name of Swunksus. His name was not the only liquid thing in the neighborhood, however, for, wherever Swunksus was, fire-water was not far. Shortly before the Revolution a renegade from Boston, one Conary, moved up to the island and helped himself to as much of it as he chose, but the longer he lived there the more he wanted. Swunksus was willing enough to divide his domain with the white intruder, but Conary was not satisfied with half. He did not need it all; he just wanted it. Moreover, he grew quarrelsome and was continually nagging poor Swunksus, until at last he forced the Indian to accept a challenge, not to immediate combat, but to fight to the death should they meet thereafter.
The red man retired to his half of the island and hid among the bushes near his home to await the white man, but in this little fastness he discovered a jug of whiskey that either fate or Conary had placed there. Before an hour was over he was "as full and mellow as a harvest moon," and it was then that his enemy appeared. There was no trouble in finding Swunksus, for he was snoring like a fog horn, and walking boldly up to him, Conary blew his head off with a load of slugs. Then he took possession of the place and lived happily ever after. Swunksus takes his deposition easily, for, although he has more than once paraded along the beaches, his ghost spends most of the time in slumber, and terrific snores have been heard proceeding from the woods in daylight.
THE LEWISTON HERMIT
On an island above the falls of the Androscoggin, at Lewiston, Maine, lived a white recluse at the beginning of the eighteenth century. The natives, having had good reason to mistrust all palefaces, could think no good of the man who lived thus among but not with them. Often they gathered at the bank and looked across at his solitary candle twinkling among the leaves, and wondered what manner of evil he could be planning against them. Wherever there are many conspirators one will be a gabbler or a traitor; so, when the natives had resolved on his murder, he, somehow, learned of their intent and set himself to thwart it. So great was their fear of this lonely man, and of the malignant powers he might conjure to his aid, that nearly fifty Indians joined the expedition, to give each other courage.
Their plan was to go a little distance up the river and come down with the current, thus avoiding the dip of paddles that he might hear in a direct crossing. When it was quite dark they set off, and keeping headway on their canoes aimed them toward the light that glimmered above the water. But the cunning hermit had no fire in his cabin that night. It was burning on a point below his shelter, and from his hiding-place among the rocks he saw their fleet, as dim and silent as shadows, go by him on the way to the misguiding beacon.