In 1530, or thereabout, a Spanish ship from Molucca was driven across the Pacific and flung, in a dismantled condition, on the Keei Reefs, Hawaii. Only the captain and his sister were rescued. Until it was discovered that these strangers required food and sleep, like themselves, the natives worshipped them as gods. They were hardly less welcome when it was found that they were human, and they married among the islanders. The woman’s grandchild, Kaikilani, was reputed to be the most beautiful woman ever born in Hawaii. Kaikilani became the wife of the heir-apparent, who cared so little for government, however, that the young woman was made chief. Her marriage to this easy-going, ambitionless, though generous prince had been a failure. As it was a state marriage, she cared little for him. His stalwart brother, Lono, was the object of her love and admiration. When the people resolved that Lono should be king, Kaikilani was divorced and given to him as queen, for her first husband prized her happiness above his own. Lono built a yacht worthy of this Cleopatra, a double canoe eighty feet long and seven wide, floored and enclosed for twenty feet amidships, so that the queen had an apartment which was luxuriously furnished with couches, cloths, festoons of flowers, shells, and feathers, and containing a sacred image and many charms against evil. The twin vessels were striped with black and yellow, figures of big birds with men’s heads were at the prow, and on calm days, when the sails hung idly, forty oarsmen pulled the royal barge at a gallant rate.
During a long honeymoon tour the bridal party landed on Molokai, to await the passing of heavy weather, and the young couple were playing draughts to beguile the time, when a dark and sudden cloud fell upon their happiness. One of the servants of the queen was a girl named Kaikinani, who had a lover, and while the king was studying his next move he heard a man’s voice call, as he thought, “Come, Kaikilani, your lover is waiting.” The man was calling Kaikinani. He abruptly asked his wife who had dared to address the queen in that easy fashion, and taking her own surprise and confusion for a token of guilt, he struck her with the checker-board, rushed away to the beach, ordered his private canoe to be launched, and seizing one of the paddles, he rowed with his twenty attendants until he was exhausted. That night he gained the shores of Oahu.
When Kaikilani had come out of a delirium of nine days, and understood the nature of the mistake that had separated her from her husband, she hastily equipped her barge and began a search for him,—a search that lasted for months. Lono, ensconced at the court of Oahu, was trying to stifle his regrets; he would not reveal his name; he refused all companionship with women; he worked at play most earnestly, hunting, rowing, swimming, surf-riding, racing, leaping, casting the spear, halting at nothing that involved peril or that would tire him at night to a forgetful sleep. His stay was drawing to an end. He was to sail for Hawaii in a day or two, for rebellions were threatening in his absence, and his departure was none too early, for certain of the gallants were jealous of his success in sports and of the unrewarded admiration that the fair sex gave to him. One of these men taunted him with being a nameless chief. Lono, scowling down on him, answered that he would tear the skin from his living body if he ever caught him beyond his king’s protection, and producing a big calabash filled with rebels’ bones, he chanted the names of those he had slain.
He was interrupted by a soft voice, outside of the enclosure, chanting his name-song. Who could have learned his name? The court had risen. “Yes,” he said, “the singer is true. I am Lono, and she whom I hear is my wife. The gods be praised.”
Leaping the wall, he found, as he had hoped, Kaikilani, smiling through her tears. He held her in a long embrace. Next day they returned to their native island, where they reigned to an old and happy age.
The Magic Spear
Kaululaau, prince of Maui, had misbehaved so grossly, painting the sacred pigs, imitating the death-bird’s call before the doors of nervous people, opening the gates of fish-ponds, tippling awa, and consorting with hula dancers, that his father, believing him to be incorrigible, shipped him off to Lanai in disgust. Knowing that island to be infested with gnomes, dragons, and monsters, the lad would fain have turned the usual new leaf, but he had promised reform so many times and failed that his father was deaf to his pleadings. Just before he embarked the old high priest called him aside—he always had a soft spot in his heart for this scape-grace—and entrusted to him an ivory spear which had been dipped in the river of the dead and left on an altar by Lono, the third person of the trinity. With that, which was both weapon and talisman, the possessor need fear nothing.
Kaululaau had been but a little while in his new home when he was compelled to put his gift to use. There were malignant beings on Lanai who hurt people, hogs, fowls; blighted cocoanuts, bananas, and taro patches, and were a common sorrow to the inhabitants. Worst among these tormentors was the gnome Mooaleo, who, in the guise of a big mole, burrowed under houses and caused them to settle, with a thump. The prince caught this fellow within a circle he had drawn on the earth, for the witchery of the spear was so strong that the effect of drawing that line was felt to the centre of the globe. Burrow as he would,—and he did burrow until he reached fire,—Mooaleo could not escape from it. The magic barrier confined him like iron. He came to the air at last and begged to be released, promising to leave the island forever, if he might gain his liberty. Kaululaau rubbed out twenty or thirty yards of the enchanted line, whereupon the creature rushed madly through the gap and dived into the sea, never again emerging in the sight of men.
For a year the prince kept up his war against the demons and slew or banished every one of them. For this the men rewarded him with praise and gifts and service, the women with love, the children with trust. He was glad he had been exiled. Of course, so soon as his father heard of his changed life and his courage in knight-errantry he repented his hardness of spirit and sent messengers to bid Kaululaau return. This was an unwelcome summons, and while he dared not refuse, he took his own time in getting home again, his alleged reason for delay being that he wished to see the world and further instruct himself; his real reason being a love of praise and adventure. He stirred up strife in Hawaii; visited, without harm, the wind-god’s home on Molokai and Kalipahoa’s poison grove, and on Oahu found another chance to win the people’s favor. A bird so huge that its head weighed near two hundred pounds had been depredating among the villages, tearing children from their mothers and killing domestic animals, yet always defended by the priests, who, having confused it with a strange species of owl, considered it as sacred. The rover did not ask permission to slay it. Nobody knew him, or guessed why he was going among the hills. He came upon the bird in the mountains, when its beak was dripping with human blood, and at a mile distance hurled the spear, which flew through the air, as if self-directed, and pierced the creature through and through. For this he was arrested and consigned to the sacrificial altar; but when he abandoned his disguise, appeared in the feather cloak and helmet of a chief, and made known that he was Kaululaau, the trembling, stammering priest owned that he was mistaken in supposing the bird to be taboo. Its huge head was produced; its eyes rolled, its jaws clashed, and with a scream an evil human spirit that had lived in its body flew into the air. The ne’er-do-weel had a royal reception when he returned. Finding that his old friend, the high priest, was dead, he fulfilled a promise by secretly burying the magic spear-point in his grave.