Sir Alain, who could write as well as read, replied in few words that his conscience forbade his breaking oaths to King Stephen; that he could not change sides either through fear or through interest; that he could not subject his lance to the distaff, or believe that the warlike baronage of England would ever live quietly under the rule of a woman; that he must trust to God and his saints for the protection of his only child, as also for the well-being of his not less than daughter; and that if it were the will of Heaven that the children, who had been brought up so lovingly together, should be conjoined at some future day in holy matrimony (of which in happier days there had been some talk between him and the little maiden's father), it would not be in the power of empress or queen to prevent it. "If," said Sir Alain de Bohun in terminating his epistle, "if, oh Matilda! thou shouldest so far forget the tender feelings of a woman and mother as to do harm to mine only son, and thereby bring my wife with sorrow to the grave, God will so strengthen mine arm in battle as to enable me to take a fearful vengeance upon thy party and upon some that are nearest to thee. But thou wilt not do that which thou sayest. So let me have no more secret, tampering missives. When Thamesis flows backward from Caversham to Oxenford instead of pursuing its course to the everlasting sea, then, but not until then, will Sir Alain de Bohun prove false to his oath and traitor to King Stephen."
Circa id tempus, or nigh upon the time that Sir Alain sent this response unto Matilda, Sir Ingelric of Huntercombe, having composed his feud with that family and kindred, espoused the rich widow of that Sir Jocelyn who had burned his wife, the mother of the little Alice, in his house, and who had been by him slain in the Falbury of Reading, almost at our gates. The ladie of Sir Jocelyn had acquired an ill-fame during her widowhood, for she was greedy of other people's goods and avaricious of her own, faithless unto her friends, merciless to her foes, and to her vassals and serfs haughty and cruel. It was as much from the darkness of her deeds as from her foreign and dark complexion, that she had gotten all through the country the name of The Dark Ladie. But she was rich, passing rich, and aspiring, and allied with some of our greatest men, and Sir Ingelric had given up his whole soul to ambition and gold. This unseemly matrimony was mainly brought about by the countess, and there were others of the like sort, which all terminated in misery and woe, and in visible manifestations of God's wrath and vengeance.
The Dark Ladie, who had done much mischief in the land in her widowed condition, became still more terrible as the wife of Sir Ingelric, and that lost knight became all the worse for his union with her. They crammed their castle at Speen with a most ungodly garrison, and with prisoners they kept and tortured for ransom.
King Stephen being a close prisoner in the castle of Bristowe, and the Earl of Gloucester being well guarded in Rochester Castle, each of the contending parties was, in a manner, without a head, for Stephen's brother, the bishop-legate, was, after all, but a priest, and the woman Matilda was nothing without her half-brother. A negociation was therefore set on foot for a mutual release of prisoners. This was several times interrupted, and at each interruption the party of King Stephen threatened to send the Earl of Gloucester out of the land unto Boulogne, there to be buried in a castle-prison deep under the ground, and the party of Matilda threatened to send King Stephen over to Ireland and consign him to the wild Irishry; but at last, on the first of the kalends of November, it was agreed between them that the great Earl of Gloucester should be exchanged for King Stephen; and the earl and the king being both liberated, each betook himself to the head-quarters of his friends and partisans. Both factions now stood much as they did previously to the battle of Lincoln; but fearfully had the people of England suffered in the interim. And yet, after all these sufferings, neither faction did turn its thoughts ad regnum tranquillandum; but both did prepare for more battles and sieges, sending forth their bands of foreigners and leaving the cruel castle-holders to seize, torture, plunder and kill. While the land was thus weeping tears of blood, the king and his brother, the bishop, made repair unto London, where the king had his best friends, and where the legate did summon a great ecclesiastical council to meet at Westminster on the 7th of the kalends of December, ad pacem componendam, for the composing of peace unto the church and kingdom. When this council met on the appointed day, which was in the octaves of Saint Andrew, King Stephen addressed the prelates: he mildly and briefly complained of the wrongs and hardships he had suffered from his vassals, unto whom he had never denied justice when asked for it; he said that if it would please the nobles and bishops of the realm to aid him with men and money, he trusted so to work as to relieve them from the fear of a shameful submission to the yoke of a woman, and so to succeed in his enterprises as to put an end to intestine war and havoc, and establish his throne in peace. When the king had done speaking, the legate his brother, who only nine months before had in the synod held at Winchester declared for Matilda, rose and proclaimed that the pope had ordered him to release and restore his brother, that Matilda had observed nothing of what she had sworn to him; that the great barons of England had performed their engagements towards her, and that she, not knowing how to use her prosperity with moderation, had violated all her engagements and oaths; that she had even made attempts against his, the legate's, liberty and life; and that this freed him from the obligations of the oaths he had taken to the Countess of Anjou, for he would not longer call her queen. The legate further said that the judgment of Heaven was visible in the prompt punishment of her perfidy, and that God himself now restored his brother the rightful King Stephen to the throne. Albeit there were some among them who had but lately quitted the party of Matilda, the prelates and great men at Westminster assembled did agree that all loyal men ought forthwith to arm for King Stephen, and that the adherents of the countess should be everywhere stripped of their usurped authority, whether in church or civil government; that forced elections should be all annulled, and that sentence of excommunication should go forth against all the obstinate and irreclaimable partisans of the countess. And the Bishop of Winchester, as legatus à latere, did stand up with a new bull of the pope in his right hand, and pronounced the dread sentence against all such as should disturb the peace in favour of the Countess of Anjou, or should build new castles in the land, or invade the rights and privileges of the church, or wrong the poor and defenceless.
Judge ye if the news of these high proceedings at Westminster did not bring with them joy and comfort unto the friends of the late Lord Abbot Edward and all the honest monks of Reading abbey! Besides the sin and shame of his forced election, we had suffered many things at the hands of Anselm during the few months that he had held rule over us. In all that time he had kept the stout-hearted prior Reginald in the prison underground, and had maliciously devised penances and punishments for all such members of the community as had pitied the prisoner. He had alienated and sold some of the abbey lands to furnish out men-at-arms for his countess. He had half-starved the brotherhood, and no hospitality had he exercised unto strangers except to some Angevin marauders; and when he went away to see the countess, which more than once he did, he left in the abbey some of these outlandish men to keep us in submission and dread. But now his evil reign was over, for so soon as they had learned what had passed at Westminster, and had gotten a rescript from the legate, the elders of our house took counsel together and resolved to liberate Reginald the prior, and offer him the mitre, and to throw Father Anselm into the prison instead of the prior. And the thing was easy to do, for by this time Anselm had given offence to every cloister monk, novice, and lay-brother, and the warier sort did all opine that now that King Stephen was liberated, and his enemies excommunicated by the legate, the cause of the countess must be altogether desperate. And so with one voice and one will Anselm was seized and thrown into the underground cell, and the prior was brought forth, and conducted in triumph to the abbat's house, and there told that he must be our lord abbat. Most true it was that he had never wished for this post of eminence, and now prayed the brotherhood to elect the chamberlain or the sacrist or any experienced cloister-monk rather than him; but the universal will and voice of the community would not be gainsayed, and in the course of a few days the prior was unanimously elected, by those who had the right of voting in the Chapter, to be our abbat; and then we all carried him into the church in procession, sang Te Deum laudamus, with loud and jubilant voices, rang the bells until they well nigh cracked, and set him on the abbat's throne, and did him all the homage that is due unto the mitred abbat of a royal abbey; and then brought up Father Anselm, and drove him out of our gates with many kicks behind, for our new lord abbat would not have him linger and pine in that cold dark cell underground, saying that he knew to his cost how sad a thing it was, and that to hold any captive therein would be to make the wholesome air of the house infaust and insalubrious.
As he was crossing the Holy Brook the townfolk of Reading, who no more loved Anselm than did we the monks, caught him by the girdle and threw him into the stream, so that he was nearly drowned at the place where he had forced us against our conscience to psalmodize for Matilda. He took these things so much to heart that he got him back into Normandie. It was said by some that he falsified his history and his very name, and so gained admission into the abbey of Bec, but from the volatile nature of the man, I did rather give my belief to another report—to wit, that he turned himself into a jongleur or trouvere, and went about France with women and menestrels and other lewd people.
Sundry times he promised, and did in his heart intend, to visit our house, and force the restitution of the lands which the usurping Anselm had alienated to ungodly men; yet King Stephen came not to Reading for many a year, and when he came he could not tarry with us. But the king sent Sir Alain de Bohun to build up and restore the ruinous castle of Reading; and when this had been done, and when, by the vassals and serfs of the abbey, the walls of the township had been strengthened, we entered upon the enjoyment of such peace and tranquillity as we had not known during five long years; for the Philistines could not come suddenly upon us, or easily break through our defences. At Reading, indeed, we did live as in a little Goshen, while war was raging all round about; and albeit we could not always defend our outlying manors and houses from fire and sword, but suffered many and grievous losses in serfs, cattle, corn, hay, farm-houses, and granges; we yet suffered less than other communities, and nothing at all in comparison with the abbat and monks of Abingdon, our neighbours, but not always friends. Driven from their once quiet seat at Oxenford, or too sorely troubled in their residence there by the people of the countess, and the constant coming and going of warlike and plundering bands, many of the professors and pupils, doctores et alumni, did come unto Reading, and under the shadow of our secure and peaceful walls, pursue those studies which were destined to give to England a learned priesthood and a universal increase of civility. Our brotherhood too did attend to that learning and to the making of many good books which had done honour to the Benedictines ever since their first foundation and in whatsoever country their order was established. Our scribes and copyists once more worked amain in their quiet cells, multiplying with a slow but correct pen the precious works of antiquity, and the holy books, and the lives of saints; and need there was for this labour, since other religious houses had no peace or leisure, and great and fearful was the destruction of books and codices in the conflagrations and stormings of this long intestine war. But for the labours of the Benedictines and some few learned monks of other orders in England, and but for the blessed saints, who kept alive their love of letters and books, and gave them heart and strength to work even in a season of horror and despair, the land would have been plunged back into utter barbarism, and would have been void of learning and of books as when the great Alfred came to the throne. In the tranquil easy days in which I now write, for the solace of my lonely hours and for the preservation of the fading memory of the times of trouble, and for no fame or vain glory, the sense of these things hath already become faint in men's minds, and mayhap, in after ages, when the world shall have made great strides in learning and all civility, these labours of the Benedictines will be altogether forgotten, or be treated as nought. Yet was it they that did mainly save the land from a great retrograde step; and I, Felix, servus servorum, the humblest or least worthy member of the order (who have so often seen shining in our western turret the midnight lamp which lighted our copyists and makers of books at their solitary labours, and who have seen those labours steadily pursued when the country was ringing with the din of arms, and was blazing with midnight fires, and when no earthly honour or reward whatsoever seemed to attend their toil), would fain put upon record some faint notice of that which was done in the evil times by our house and order: but not unto us the praise, but unto thee, oh Lord! They, themselves, sought for no applause—Celata virtus—their virtue is all hidden: not so much as the name is preserved of these good and laborious monks who did so much for learning and religion.
It was about the time in which Sir Alain de Bohun did re-edify Reading Castle, that I, Felix, recovering from my early podagra, under the instruction and guidance of old father Ambrosius (he hath now been many years at rest in the chancel of our church, and I in gratitude do say a daily prayer over his grave), did first addict myself to the use of the pen, beginning with a missal, which our Pisan limner did richly illuminate; and when this my first essay was finished, I did present it unto the Ladie Alfgiva in her house at Caversham, and that bountiful and right noble ladie did acknowledge the gift by sending unto the abbey five milch cows and a goodly stock of Caen fowls, which our community at that time much needed, for there had been a murrain among cattle, and the spoilers had again swept bare our best farms.
Many were the tears shed by me, and many the masses and prayers said by our house for the said Ladie Alfgiva and the two missing children. Grief and anxiety for her son and foster daughter did at times almost bow that noble dame to the earth, and her grief was the greater because of her frequent loneliness and the hazards her lord was running in the many sieges and battles of the times; but although her health declined and her cheek became wan, hope and trust in heaven's goodness did not forsake her. A pious dame was Ladie Alfgiva, and of a nature high and noble in all things. Though thinking day and night of her only son and her only living child, she never once implored Sir Alain to purchase the boy's release and his restoration to her arms by proving false to his oath and untrue to the king, and every time that her lord came to his home she dried her tears and did all that she could to conceal her great grief so long as he tarried with her. The virtuous woman is a crown unto her husband, and verily there be wives as well as virgins that merit the crown the church awards to saints and martyrs. Saint Catherine on the wheel, or Saint Agatha at the fiery stake, suffered not pangs so acute as those of this bereaved mother; and their torture was soon over, and while they suffered they saw from the wheel and stake the heavens opening to the eye, and they heard heavenly music in the air which made them deaf to the shouts of the infidel rabble that were slaying them. So much bliss and so great a foretaste of celestial joy was not vouchsafed unto the secular Ladie Alfgiva, and could not be expected by her: nevertheless had she her happy visions and sweet soothing sounds during her long bereavement. More than once, in her great loneliness, when her lord was away fighting for King Stephen, as she stood on the battlements of her castle at eventide, she saw her boy and his playmate Alice sitting on the flowery bank which slopes down to the river, as they used often to sit before Sir Ingelric did steal them away; and she heard their merry little voices on the breeze, and their frolicsome laugh. Some would say that she but took two stray lambs for the lost children, and that the sounds she heard were only made by the evening breeze among the tall growing grass and the leafy coppices; but I, Felix, could never so interpret it unto her. But constantly did I strive to give her comfort, and to conceal from her the cruelties that were daily committed in the land, and to stop the thoughtless indiscreet tongue of her people who would have filled her ears with horrible tales of murdered children and babes, for not the massacre of the Innocents in Judea was so fierce as the slaughter that raged in England.