Memoirs of Extraordinary Popular Delusions and the Madness of Crowds

by Charles Mackay

The carnage being over, and the spoil distributed, six persons were chosen from among the Franks and six from among the Venetians, who were to meet and elect an emperor, previously binding themselves by oath to select the individual best qualified among the candidates. The choice wavered between Baldwin count of Flanders and Boniface marquis of Montferrat, but fell eventually upon the former. He was straightway robed in the imperial purple, and became the founder of a new dynasty. He did not live long to enjoy his power, or to consolidate it for his successors, who, in their turn, were soon swept away. In less than sixty years the rule of the Franks at Constantinople was brought to as sudden and disastrous a termination as the reign of Murzuphlis: and this was the grand result of the fifth Crusade.

Pope Innocent III., although he had looked with no very unfavourable eye upon these proceedings, regretted that nothing had been done for the relief of the Holy Land; still, upon every convenient occasion, he enforced the necessity of a new Crusade. Until the year 1213, his exhortations had no other effect than to keep the subject in the mind of Europe. Every spring and summer detachments of pilgrims continued to set out for Palestine to the aid of their brethren, but not in sufficient numbers to be of much service. These periodical passages were called the passagium Martii, or the passage of March, and the passagium Johannis, or the passage of the festival of St. John. These did not consist entirely of soldiers, armed against the Saracen, but of pilgrims led by devotion, and in performance of their vows, bearing nothing with them but their staff and their wallet. Early in the spring of 1213 a more extraordinary body of Crusaders was raised in France and Germany. An immense number of boys and girls, amounting, according to some accounts, to thirty thousand, were incited by the persuasion of two monks to undertake the journey to Palestine. They were no doubt composed of the idle and deserted children who generally swarm in great cities, nurtured in vice and daring, and ready for any thing. The object of the monks seems to have been the atrocious one of inveigling them into slave-ships, on pretence of sending them to Syria, and selling them for slaves on the coast of Africa.[19] Great numbers of these poor victims were shipped at Marseilles; but the vessels, with the exception of two or three, were wrecked on the shores of Italy, and every soul perished. The remainder arrived safely in Africa, and were bought up as slaves, and sent off into the interior of the country. Another detachment arrived at Genoa; but the accomplices in this horrid plot having taken no measures at that port, expecting them all at Marseilles, they were induced to return to their homes by the Genoese.

Fuller, in his quaint history of the Holy Warre, says that this Crusade was done by the instinct of the devil; and he adds a reason, which may provoke mirth now, but which was put forth by the worthy historian in all soberness and sincerity. He says, “the devil, being cloyed with the murdering of men, desired a cordial of children’s blood to comfort his weak stomach;” as epicures, when tired of mutton, resort to lamb for a change.

It appears from other authors that the preaching of the vile monks had such an effect upon these deluded children that they ran about the country, exclaiming, “O Lord Jesus, restore thy cross to us!” and that neither bolts nor bars, the fear of fathers, nor the love of mothers, was sufficient to restrain them from journeying to Jerusalem.

The details of these strange proceedings are exceedingly meagre and confused, and none of the contemporary writers who mention the subject have thought it worth while to state the names of the monks who originated the scheme, or the fate they met for their wickedness. Two merchants of Marseilles, who were to have shared in the profits, were, it is said, brought to justice for some other crime, and suffered death; but we are not informed whether they divulged any circumstances relating to this matter.

Pope Innocent III. does not seem to have been aware that the causes of this juvenile Crusade were such as have been stated, for, upon being informed that numbers of them had taken the cross, and were marching to the Holy Land, he exclaimed, “These children are awake while we sleep!” He imagined, apparently, that the mind of Europe was still bent on the recovery of Palestine, and that the zeal of these children implied a sort of reproach upon his own lukewarmness. Very soon afterwards, he bestirred himself with more activity, and sent an encyclical letter to the clergy of Christendom, urging them to preach a new Crusade. As usual, a number of adventurous nobles, who had nothing else to do, enrolled themselves with their retainers. At a Council of Lateran, which was held while these bands were collecting, Innocent announced that he himself would take the Cross, and lead the armies of Christ to the defence of his sepulchre. In all probability he would have done so, for he was zealous enough; but death stepped in, and destroyed his project ere it was ripe. His successor encouraged the Crusade, though he refused to accompany it; and the armament continued in France, England, and Germany. No leaders of any importance joined it from the former countries. Andrew king of Hungary was the only monarch who had leisure or inclination to leave his dominions. The Dukes of Austria and Bavaria joined him with a considerable army of Germans, and marching to Spalatro, took ship for Cyprus, and from thence to Acre.

The whole conduct of the king of Hungary was marked by pusillanimity and irresolution. He found himself in the Holy Land at the head of a very efficient army; the Saracens were taken by surprise, and were for some weeks unprepared to offer any resistance to his arms. He defeated the first body sent to oppose him, and marched towards Mount Tabor with the intention of seizing upon an important fortress which the Saracens had recently constructed. He arrived without impediment at the mount, and might have easily taken it; but a sudden fit of cowardice came over him, and he returned to Acre without striking a blow. He very soon afterwards abandoned the enterprise altogether, and returned to his own country.

Tardy reinforcements arrived at intervals from Europe; and the Duke of Austria, now the chief leader of the expedition, had still sufficient forces at his command to trouble the Saracens very seriously. It was resolved by him, in council with the other chiefs, that the whole energy of the Crusade should be directed upon Egypt, the seat of the Saracen power in its relationship to Palestine, and from whence were drawn the continual levies that were brought against them by the sultan. Damietta, which commanded the river Nile, and was one of the most important cities of Egypt, was chosen as the first point of attack. The siege was forthwith commenced, and carried on with considerable energy, until the Crusaders gained possession of a tower, which projected into the middle of the stream, and was looked upon as the very key of the city.

While congratulating themselves upon this success, and wasting in revelry the time which should have been employed in turning it to further advantage, they received the news of the death of the wise Sultan Saphaddin. His two sons, Camhel and Cohreddin, divided his empire between them. Syria and Palestine fell to the share of Cohreddin, while Egypt was consigned to the other brother, who had for some time exercised the functions of lieutenant of that country. Being unpopular among the Egyptians, they revolted against him, giving the Crusaders a finer opportunity for making a conquest than they had ever enjoyed before. But, quarrelsome and licentious as they had been from time immemorial, they did not see that the favourable moment had come; or seeing, could not profit by it. While they were revelling or fighting among themselves, under the walls of Damietta, the revolt was suppressed, and Camhel firmly established on the throne of Egypt. In conjunction with his brother Cohreddin, his next care was to drive the Christians from Damietta, and for upwards of three months they bent all their efforts to throw in supplies to the besieged, or draw on the besiegers to a general engagement. In neither were they successful; and the famine in Damietta became so dreadful that vermin of every description were thought luxuries, and sold for exorbitant prices. A dead dog became more valuable than a live ox in time of prosperity. Unwholesome food brought on disease, and the city could hold out no longer for absolute want of men to defend the walls.

Cohreddin and Camhel were alike interested in the preservation of so important a position, and, convinced of the certain fate of the city, they opened a conference with the crusading chiefs, offering to yield the whole of Palestine to the Christians upon the sole condition of the evacuation of Egypt. With a blindness and wrong-headedness almost incredible, these advantageous terms were refused, chiefly through the persuasion of Cardinal Pelagius, an ignorant and obstinate fanatic, who urged upon the Duke of Austria and the French and English leaders, that infidels never kept their word; that their offers were deceptive, and merely intended to betray. The conferences were brought to an abrupt termination by the Crusaders, and a last attack made upon the walls of Damietta. The besieged made but slight resistance, for they had no hope, and the Christians entered the city, and found, out of seventy thousand people, but three thousand remaining: so fearful had been the ravages of the twin fiends, plague and famine.