Another test was to make them repeat the Lord’s prayer and creed. It was affirmed that no witch could do so correctly. If she missed a word, or even pronounced one incoherently, which in her trepidation it was most probable she would, she was accounted guilty. It was thought that witches could not weep more than three tears, and those only from the left eye. Thus the conscious innocence of many persons, which gave them fortitude to bear unmerited torture without flinching, was construed by their unmerciful tormentors into proofs of guilt. In some districts the test resorted to was to weigh the culprit against the church Bible. If the suspected witch proved heavier than the Bible, she was set at liberty. This mode was far too humane for the witch-finders by profession. Hopkins always maintained that the most legitimate modes were pricking and swimming.
Hopkins used to travel through his counties like a man of consideration, attended by his two assistants, always putting up at the chief inn of the place, and always at the cost of the authorities. His charges were twenty shillings a town, his expenses of living while there, and his carriage thither and back. This he claimed whether he found witches or not. If he found any, he claimed twenty shillings a head in addition when they were brought to execution. For about three years he carried on this infamous trade, success making him so insolent and rapacious that high and low became his enemies. The Rev. Mr. Gaul, a clergyman of Houghton, in Huntingdonshire, wrote a pamphlet impugning his pretensions, and accusing him of being a common nuisance. Hopkins replied in an angry letter to the functionaries of Houghton, stating his intention to visit their town; but desiring to know whether it afforded many such sticklers for witchcraft as Mr. Gaul, and whether they were willing to receive and entertain him with the customary hospitality, if he so far honoured them. He added, by way of threat, that in case he did not receive a satisfactory reply, “he would waive their shire altogether, and betake himself to such places where he might do and punish, not only without control, but with thanks and recompense.” The authorities of Houghton were not much alarmed at this awful threat of letting them alone. They very wisely took no notice either of him or his letter.
Mr. Gaul describes in his pamphlet one of the modes employed by Hopkins, which was sure to swell his revenues very considerably. It was a proof even more atrocious than the swimming. He says, that the “Witch-finder General” used to take the suspected witch and place her in the middle of a room, upon a stool or table, cross-legged, or in some other uneasy posture. If she refused to sit in this manner, she was bound with strong cords. Hopkins then placed persons to watch her for four-and-twenty hours, during which time she was to be kept without meat or drink. It was supposed that one of her imps would come during that interval and suck her blood. As the imp might come in the shape of a wasp, a moth, a fly, or other insect, a hole was made in the door or window to let it enter. The watchers were ordered to keep a sharp look out, and endeavour to kill any insect that appeared in the room. If any fly escaped, and they could not kill it, the woman was guilty; the fly was her imp, and she was sentenced to be burned, and twenty shillings went into the pockets of Master Hopkins. In this manner he made one old woman confess, because four flies had appeared in the room, that she was attended by four imps, named “Ilemazar,” “Pye-wackett,” “Peck-in-the-crown,” and “Grizel-Greedigut.”
MATTHEW HOPKINS.[32]
It is consoling to think that this impostor perished in his own snare. Mr. Gaul’s exposure and his own rapacity weakened his influence among the magistrates; and the populace, who began to find that not even the most virtuous and innocent were secure from his persecution, looked upon him with undisguised aversion. He was beset by a mob at a village in Suffolk, and accused of being himself a wizard. An old reproach was brought against him, that he had, by means of sorcery, cheated the devil out of a certain memorandum-book, in which he, Satan, had entered the names of all the witches in England. “Thus,” said the populace, “you find out witches, not by God’s aid, but by the devil’s.” In vain he denied his guilt. The populace longed to put him to his own test. He was speedily stripped, and his thumbs and toes tied together. He was then placed in a blanket, and cast into a pond. Some say that he floated, and that he was taken out, tried, and executed upon no other proof of his guilt. Others assert that he was drowned. This much is positive, that there was an end of him. As no judicial entry of his trial and execution is to be found in any register, it appears most probable that he expired by the hands of the mob. Butler has immortalised this scamp in the following lines of his Hudibras:
“Hath not this present Parliament
A lieger to the devil sent,
Fully empower’d to treat about
Finding revolted witches out?