"O man of much learning!" answered the prince, "I have seen that this is a wonderful world; I have seen the value of labor, and I know the uses of it; I have tasted the sweetness of liberty, and am grateful, though it was but in a dream; but as for that other word that was so great a mystery to me, I only know this, that it must remain a mystery forever, since I am fain to believe that all men are bent on getting it; though, once gotten, it causeth them endless disquietude, only second to their discomfort that are without it. I am fain to believe that they can procure with it whatever they most desire, and yet that it cankers their hearts and dazzles their eyes; that it is their nature and their duty to gather it; and yet that, when once gathered, the best thing they can do is to scatter it!"
Alas! the prince visited this wonderful world no more; for the next morning, when he awoke, the old man was gone. He had taken with him the golden cup which the prince had given him. And the sentinel was also gone, none knew whither. Perhaps the old man had turned his golden cup into a golden key.
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Few modern writers have given their readers more genuine delight than Frank R. Stockton (1834-1902). The most absurd and illogical situations and characters are presented with an air of such quiet sincerity that one refuses to question the reality of it all. Rudder Grange established his reputation in 1879, and was followed by a long list of stories of delightfully impossible events. For several years Stockton was one of the editors of St. Nicholas, and some of his stories for children, of first quality in both form and content, deserve to be better known than they are. Five of the best of them for school use have been brought together in a little volume called Fanciful Tales. One of these, "Old Pipes and the Dryad," is given here by permission of the publishers, Charles Scribner's Sons, New York. (Copyright, 1894.) This story is based upon the old mythical belief that the trees are inhabited by guardian deities known as dryads, or hamadryads. To injure a tree meant to injure its guardian spirit and was almost certain to insure disaster for the guilty person. On the other hand, to protect a tree would bring some token of appreciation from the dryad. A good introduction to the story would be the telling of one or two of these tree myths as found in Gayley's Classic Myths or Bulfinch's Age of Fable. A fine literary version of one of them is in Lowell's "Rhoecus." But the beautiful and kindly helpfulness of Old Pipes will carry its own message whether one knows any mythology or not.
OLD PIPES AND THE DRYAD
FRANK R. STOCKTON
A Mountain brook ran through a little village. Over the brook there was a narrow bridge, and from the bridge a foot-path led out from the village and up the hill-side, to the cottage of Old Pipes and his mother.
For many, many years Old Pipes had been employed by the villagers to pipe the cattle down from the hills. Every afternoon, an hour before sunset, he would sit on a rock in front of his cottage and play on his pipes. Then all the flocks and herds that were grazing on the mountains would hear him, wherever they might happen to be, and would come down to the village—the cows by the easiest paths, the sheep by those not quite so easy, and the goats by the steep and rocky ways that were hardest of all.
But now, for a year or more, Old Pipes had not piped the cattle home. It is true that every afternoon he sat upon the rock and played upon his pipes; but the cattle did not hear him. He had grown old, and his breath was feeble. The echoes of his cheerful notes, which used to come from the rocky hill on the other side of the valley, were heard no more; and twenty yards from Old Pipes one could scarcely tell what tune he was playing. He had become somewhat deaf, and did not know that the sound of his pipes was so thin and weak, and that the cattle did not hear him. The cows, the sheep, and the goats came down every afternoon as before; but this was because two boys and a girl were sent up after them. The villagers did not wish the good old man to know that his piping was no longer of any use; so they paid him his little salary every month, and said nothing about the two boys and the girl.
Old Pipes's mother was, of course, a great deal older than he was, and was as deaf as a gate—post, latch, hinges, and all—and she never knew that the sound of her son's pipe did not spread over all the mountain-side and echo back strong and clear from the opposite hills. She was very fond of Old Pipes, and proud of his piping; and as he was so much younger than she was, she never thought of him as being very old. She cooked for him, and made his bed, and mended his clothes; and they lived very comfortably on his little salary.